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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis

Jeff Ostrowski · September 26, 2015

Fr. David Friel & Pope Francis

A friend kindly sent me these photos…

Fr. David Friel · June 1, 2015

Sacra Liturgia 2015 — Update I

Cardinal Sarah reveals the instructions he received from Pope Francis upon his appointment as Prefect of the CDW.

Fr. David Friel · May 3, 2015

Bishop to Restore Traditional Order of the Sacraments of Initiation

Baptism & Confirmation “go together like Easter and Pentecost.”

Fr. David Friel · April 19, 2015

“Proper Of The Mass” (Ignatius Press) • Part 4 of 7

The Next Big Thing Is Here

Richard J. Clark · March 6, 2015

Pope Francis and “recovering the allure of beauty”

If the priest is “excessively” focused on the rubrics “…I do not enter into the mystery” “…if I am a showman, the protagonist” of the Mass, “then I do not enter into the mystery” either.

Fr. David Friel · February 1, 2015

Pope Francis & the Devil

Driving Out the Unclean Spirits in Our Midst

Jeff Ostrowski · December 15, 2014

“The Gloves Are Off” — Jonathan Gruber & The Traditional Mass

“The faith of many was quite infantile, I would say.” —Paul Inwood, talking about preconciliar Catholics

Fr. David Friel · December 7, 2014

Sound the Bell of Holy Freedom

Hymn for the World Meeting of Families 2015

Jeff Ostrowski · October 10, 2014

Pope Francis Allows A Flock Of Children To Dance Around Him

Is it appropriate for a pope to let kids dance around him in such a crazy fashion?

Fr. David Friel · October 5, 2014

Pope Francis & Mike Rowe Are in Agreement

Tell People What They Need to Hear

Jeff Ostrowski · September 22, 2014

Fair-Weather Friends Of Good Liturgy & Pope Francis

The catastrophic scandals in our Church, especially those perpetrated by members of the hierarchy, are an opportunity for us to place all of our trust in God.

Fr. David Friel · September 14, 2014

The Meaning of Marriage 1

Does This Mean That Cohabitation Is Okay Now?

Jeff Ostrowski · August 18, 2014

Breaking News! Pope Francis Refuses To Adopt “Narrative” Of Progressive Liturgists

That Tablet article could best be described as ill-informed gossip from an unqualified author with too much time on his hands…

Richard J. Clark · August 15, 2014

The Paradox of Liturgical Reform Amidst Human Suffering

Following the rubrics or enacting the GIRM is not the ends. It is a means towards which we find immediacy with God in prayer and therefore healing for humanity.

Aurelio Porfiri · August 13, 2014

The Plague

When I speak with Pope Francis, will I ask him to care about sacred music? No. Abuses of the liturgy? No, I will ask him about the root of these problems.

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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