Old Gelasian Sacramentary

Jeff Ostrowski · January 8, 2022

Re: Glaring Lectionary Omission • “Setting The Record Straight”

They were: (1) Cardinal Palazzini; (2) Cardinal Stickler; (3) Cardinal Mayer; (4) Cardinal Oddi; (5) Cardinal Casaroli; (6) Cardinal Gantin; (7) Cardinal Innocenti; (8) Cardinal Ratzinger; (9) Cardinal Tomko.

Re: Sacred Music Symposium 2025

If you aren’t subscribed to our (free) mailing list, you missed last week’s huge announcement vis-à-vis the SACRED MUSIC SYMPOSIUM. Its dates and location have been announced. If you haven’t yet signed up for our newsletter … what are you waiting for? It contains important information and announcements. Subscribing couldn’t be easier: just scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

“Entrance Chant” • 3rd Sunday of Advent

Download the ENTRANCE ANTIPHON in English for the 3rd Sunday of Advent (15 December 2024). Set in the first mode—just like the authentic version—this setting manages to capture the “essence” of the famous Gaudete Introit, which Father Valentine Young loved because of the nihil sollíciti sitis text. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, this morning I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

For The Record …

For the 2nd Sunday of Advent, we are singing the COMMUNION ANTIPHON from the O’Fallon Propers (created at the splendid motherhouse of the Precious Blood Sisters in O’Fallon, Missouri). Their English adaptation strikes me as quite beautiful and very “Adventy”—for lack of a better term.

—Jeff Ostrowski

Epiphany Proclamation 2025

Each year, without fail, someone asks me to typeset the Epiphany Proclamation, an announcement of moveable feasts chanted each year on the feast of the Epiphany. As a result, you may now find an archive of 23 such proclamations in PDF ready to print HERE.

—Veronica Brandt

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

Principles vs Preferences

I ran into this idea recently: principles vs. preferences in planning out a curriculum or music lineup. In this idea, it is imperative to not misconstrue personal preferences into principles—that the music (or subject matter) is great because: “I have good taste, and I like it.” De gustibus… Education, study and docility to the Magisterium of the Church on matters of liturgical music must be present in those who make the music at the Holy Sacrifice of the Mass and the Hours. Who knows? Maybe you might start to prefer the music that is fitting according to the principles Catholic Sacred Music?

—William J. Fritz

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’