Views from the Choir Loft

GIRM Paragraph 299

Jeff Ostrowski · April 16, 2020

Yikes! • More Plagiarism from Boise’s Bishop

I did some digging—and the results aren’t pretty. I hope Bishop Christensen will immediately retract his directive, which contains false statements.

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Veronica Moreno · April 8, 2020

One more regrettable mistake by the Bishop of Boise, Idaho

See for yourself. On the left is the letter from 2020; on the right is a blog from 2016.

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Jeff Ostrowski · April 7, 2020

Banning “Ad Orientem” • Six Regrettable Mistakes by the Bishop of Boise, Idaho

Nobody’s perfect; we all make mistakes. His Excellency’s letter must be retracted as soon as possible.

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Jeff Ostrowski · August 23, 2016

“Ad Orientem” • Why I’m Rejoicing over Sloppy Errors in the Catholic Herald

His assertion that “smoking out enemies” is best done by appointing them to high positions in the Vatican is absurd.

Jeff Ostrowski · August 12, 2016

Major Media Outlet Re: “Ad Orientem”

Corpus Christi Watershed is mentioned and cited!

Jeff Ostrowski · August 1, 2016

Does Your Bishop Enforce The GIRM?

They will assume—and why shouldn’t they?—that “approved by the USCCB” applies to the hymns and songs…

Jeff Ostrowski · July 17, 2016

Showdown in Arkansas over “Ad Orientem”

The Bishop of Little Rock has sent a letter (14 July 2016) forbidding his priests to celebrate Mass “ad orientem.”

Corpus Christi Watershed · July 11, 2016

The Vatican Has Already Responded To Cardinal Nichols Regarding “Ad Orientem”

“No preference is expressed in the liturgical legislation for either position.”

“Entrance Chant” • Christ the King

Download the ENTRANCE ANTIPHON in English for the Solemnity of Christ the King (24 November 2024). It mimics the Mode III Latin version in a truly spectacular way. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

“Music List” • (33rd Sund. Ordinary Time)

This coming Sunday—17 November 2024—is the 33rd Sunday in Ordinary Time, Year B. Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. For the record, our opening hymn is particularly beautiful. So is the Mode 6 ENTRANCE CHANT.

—Jeff Ostrowski

Lectionary Errors

If you look at the official Responsorial Psalm (PDF) for this coming Sunday, you’ll notice the current Lectionary has the wrong refrain. Why is this a big deal? Why even mention such a thing? Everybody makes mistakes, right? Here’s why it matters. The USCCB—which makes money by selling the sacred liturgical texts—has historically been ruthless when it comes to such matters. When various publishers point out errors to them, their response has been: “If you dare to correct the error, we’ll sue you.” These errors are not a matter of nuance; e.g. sometimes the previous (English) edition of the Lectionary got them right! Bottom Line: mandatory, indulgenced, liturgical texts shouldn’t be sold; they should be freely available to all Catholics.

—Jeff Ostrowski

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

Principles vs Preferences

I ran into this idea recently: principles vs. preferences in planning out a curriculum or music lineup. In this idea, it is imperative to not misconstrue personal preferences into principles—that the music (or subject matter) is great because: “I have good taste, and I like it.” De gustibus… Education, study and docility to the Magisterium of the Church on matters of liturgical music must be present in those who make the music at the Holy Sacrifice of the Mass and the Hours. Who knows? Maybe you might start to prefer the music that is fitting according to the principles Catholic Sacred Music?

—William J. Fritz

Liquescent Notes in the Official Edition

The official edition—the EDITIO VATICANA itself—is somewhat inconsistent when it comes to liquescent notes. If you wish to see a perfect “apples-to-apples” comparison, click here. Such “inconsistency” was not owing to ignorance on the part of Abbat Pothier: the manuscripts themselves are inconsistent when it comes to liquescent notes.

—Jeff Ostrowski