EWTN 9 October 2014

Corpus Christi Watershed · October 10, 2014

Interview From Rome • Cardinal Burke: “What Happens To The First Union?”

Cardinal Burke describes how the Catholic Church can protect both parties involved in a marriage.

As of a few hours ago, you can download The Trapp Family Book of Christmas Songs, arranged by their priest-conductor (Father Franz Wasner) by clicking this link. Some of their arrangements are clever and unique. This entire collection—all 129 pages of it!—is now available as a PDF file.

—Jeff Ostrowski

“Reminder” — Month of January (2025)

On a daily basis, I speak to people who have followed our blog for years yet don’t realize we publish a free newsletter. We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. To subscribe couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

Accents Do Matter!

Some have questioned why the Jogues Pew Missal—which contains full propers & readings in English—was so meticulous regarding accentuation for Latin words. The upcoming feast of the EPIPHANY gives a good example. The ENTRANCE CHANT begins: “advénit” as you can see. The Latin word advénit means “has arrived.” The Latin word ádvenit means “is approaching.” Does this matter? It certainly does. For instance, the AMERICAN GRADUAL incorrectly translates advénit as “is drawing near.” This ancient chant is in Mode II. Very few INTROITS appear to be in Mode II. For the record, “vénimus” and “venímus” also mean different things.

—Jeff Ostrowski

“Lessons and Carols”

Seen online! Dr. Samuel Backman conducted a “Lessons and Carols” service with his choir, and someone produced this lovely vignette.

—Corpus Christi Watershed

Epiphany Proclamation 2025

Each year, without fail, someone asks me to typeset the Epiphany Proclamation, an announcement of moveable feasts chanted each year on the feast of the Epiphany. As a result, you may now find an archive of 23 such proclamations in PDF ready to print HERE.

—Veronica Brandt

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

“Only against this background, of the effective denial of the authority of Trent, can one understand the bitterness of the struggle against allowing the celebration of Mass according to the 1962 Missal after the liturgical reform. The possibility of so celebrating constitutes the strongest, and thus (for them) the most intolerable contradiction of the opinion of those who believe that the faith in the Eucharist, as formulated by Trent, has lost its validity.”

— Cardinal Ratzinger, 2001