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Corpus Christi Watershed

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Views from the Choir Loft

Articles

Richard J. Clark · November 22, 2022

Saint Cecilia and an Angel Orazio Gentileschi and Giovanni Lanfranco

Join Your Parish Choir! • Why We Sing as a Faith Community

As many parishes struggle, your presence, your voice, your witness to the love of Christ is that much more important!

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Jeff Ostrowski · November 20, 2022

PDF Download • “How Does the Official Rhythm Actually Sound?”

Including three (3) professionally-scanned versions of the Kyriale, released here for the 1st time!

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Veronica Brandt · November 19, 2022

Reverence: Feeling or Action?

Maybe we can agree that the Latin Mass has more external signs of reverence. Maybe that will clarify our position.

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Jeff Ostrowski · November 18, 2022

Directing Choirs • “Do You Have What It Takes?”

Church music should not be boring! Here I provide eleven (11) ways to keep it awesome.

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Corpus Christi Watershed · November 16, 2022

Gregorian Rhythm Wars • “Feedback from Dom Stephen Concordia”

“I greatly appreciate your hospitality and willingness to engage in dialogue.” — Dom Concordia, OSB

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Veronica Moreno · November 16, 2022

“A Mother’s New Missal” • Part 1

A mother and her children open the 2022 edition of the “Campion Missal” and find it more compact and very beautiful. Initial impressions include new images, a golden ribbon, and a newly-textured cover.

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Dr. Charles Weaver · November 16, 2022

Gregorian Rhythm Wars • “Disputed Questions” (16 Nov 2022)

A few further thoughts on what ways of singing chant are “allowed.”

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Jeff Ostrowski · November 16, 2022

PDF Download • Rare “Kyriale” Organ Accompaniment Book (175 pages)

Including a few brief responses to Professor Charles Weaver.

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Corrinne May · November 14, 2022

Help Me Banish ‘Wimpy’ Hymn Texts!

Preparing this blog, I discovered interesting snippets about the hymn, the composer, the translator, and even the poet who penned these lines in Latin!

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Dr. Charles Weaver · November 13, 2022

Gregorian Rhythm Wars • “Charlie’s First Response to Jeff” (13 Nov 2022)

Ostrowski, wishing to avoid fussiness, may justifiably refuse this invitation. But to argue, as he has, that these signs and the prayerful and aesthetic movements they embody are “illicit” is just wildly off the mark.

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Jeff Ostrowski · November 13, 2022

PDF Download • “Gregorian Accompaniments” … Just in time for Advent! (366 pages)

The second half of today’s article answers questions submitted by Mr. Matthew Frederes.

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Jeff Ostrowski · November 12, 2022

Gregorian Rhythm Wars • “Jeff’s First Response to Patrick” (12 Nov 2022)

Mr. Williams, today I challenge you (please) to provide direct responses for two questions.

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Matthew Frederes · November 10, 2022

Gregorian Rhythm Wars • “Frederes Feedback”

Why declare that rhythmic signs are permitted if alteration of any kind is unacceptable? It doesn’t make any sense…

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Jeff Ostrowski · November 10, 2022

Blase Cardinal Cupich Responds Directly to Me!

I will not insult your intelligence by telling you what I suspect happened.

Jeff Ostrowski · November 9, 2022

“Vatican Commission on Gregorian Chant” • Biographies for Its Twenty Members

Including two (2) documents translated into English for the first time!

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Corpus Christi Watershed

President’s Corner

    Proportionalist Plainchant • (Documented)
    On this website, we believe: “If we don’t know where we came from, we can’t know where we’re going.” As a result, we often spend hours scanning old books of GREGORIAN CHANT (and organ accompaniments). We don’t claim those items are useful or desirable for today’s circumstances; the goal is understanding where we came from. Here is a fascinating musical score from the 19th century. At that time, it was believed that MENSURALISM (a.k.a. “proportionalism”) was the historically correct way to sing plainsong.
    —Jeff Ostrowski
    Garnier Alleluias • “Have They Moved?”

    We received an email asking whether the “Garnier Gospel Acclamations website” has…

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    —Jeff Ostrowski
    Absolutely ‘Perfect’ Voice-Leading?

    This brief passage seems (in my humble opinion) to be a delightful specimen.

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    —Jeff Ostrowski

Quick Thoughts

    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski
    “Reader Feedback” • 22 June 2026
    A reader wrote to us from Virginia: “I really appreciate the 23 harmonizations that you posted on CORPUS CHRISTI WATERSHED for the Daily, Daily, Sing to Mary hymn. I hope to find willing voices in our small Schola Cantorum to try the three-voice version. Carry on, sir! You’re doing the Lord’s work.” While we don’t know this gentleman personally, we note that he earned a Ph.D. (which demonstrates that our blog has something for everybody). 😊
    —Corpus Christi Watershed

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

Recent Posts

  • Proportionalist Plainchant • (Documented)
  • “First Things First” • The Order We’ve Reversed: Seven (7) Points for Consideration
  • Garnier Alleluias • “Have They Moved?”
  • PDF Download • 1950s Hand Missal including “Priest Photographs” at Mass (944 pages)
  • “Predictable Rhymes?” • A Follow Up

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