Participating Actively despite all of that Active Participation
Isn’t this what is meant by the “active participation” that is one of the liturgical goals of the Second Vatican Council?
“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?” —The Vatican’s chief liturgist from 2014-2021; interview with Edw. Pentin (23-Sep-2019)
Isn’t this what is meant by the “active participation” that is one of the liturgical goals of the Second Vatican Council?
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“The greatest problem of the new missal, at least in English-speaking countries, lay in the miserable translation that was imposed upon priests and people. Many prayers were so mistranslated that a student of first-year Latin would have done better.” — Msgr. Richard Schuler, 1984
“The hootenanny Mass can give explicit eucharistic and christological specification to youth’s intense involvement in the movements for racial justice, for control of nuclear weapons, for the recognition of personal dignity.” — “Worship Magazine” (January 1966)
The road to the ideal must travel through the hearts and minds of real flesh and blood. If in our ministry we are not teaching love, then we have failed.
For the sake of argument, let us pretend the sentence were true. How many times should one read such commentary? Each time one attends Mass? Surely not. Twice, perhaps? Thrice? Would it not be better to leave such commentary to a separate devotional book?
Truly it would not be presumptuous to say that, in a liturgy completely centered on God, we can see, in its rituals and chant, an image of eternity.
“Professor László Dobzay, writing from a classic Latin Catholic perspective, has made constructive proposals for a re-integration and mutual perfection of the Ordinary and Extraordinary Forms of the Roman Rite.” — Fr. Woodruff
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What would the Simple English Propers sound like harmonized as if they were Chabanel Psalms? That is, according to the principles of the Nova Organi Harmonia?
A crowd of nearly 1,000 people, many who don’t come to mass, many who may not prefer Gregorian Chant, many who know nothing about chant—fell silent.
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