Views from the Choir Loft

Chief Reasons For Mass “Facing The People”

Jeff Ostrowski · September 10, 2016

ERY SOON, the Society for Catholic Liturgy will visit Los Angeles. This is the same group that publishes ANTIPHON (the journal). Doing research on this group, I came across an article by a former editor, Monsignor Francis Mannion, titled “Should Mass be celebrated with the priest facing away from the people?” Published by the INTERMOUNTAIN CATHOLIC on 2 September 2016, his article is a quick read:

* * PDF Download • Intermountain Catholic Article

Monsignor Mannion gives what he considers the three reasons for “versus populum” celebration:

What are the advantages with Mass facing the people?
(1) It makes for better communication between priest and people. (2) It avoids the sense that the people are an appendum to the priest’s liturgy. (3) Not least, we live in an age of democracy and respect for the individual, in which facing away from someone in any context is generally insulting.

His first reason is rather flimsy, because during an OF “ad orientem” celebration, 90% happens facing the people. Even in the Extraordinary Form, the priest turns around to face the people whenever he’s communicating with them.

His second reason also seems dubious, because it assumes the congregation would automatically think in a certain way. Besides, if everyone faces the same direction except the celebrant, that draws attention to him in an awkward way.

His third reason—which he labels “not least”—is something I never thought of:

Not least, we live in an age of democracy and respect for the individual, in which facing away from someone in any context is generally insulting.

Monsignor Mannion here asserts that Catholics in the pews in front of you are being rude, because they have their backs to you. Moreover, he is saying that you are being rude to the people in pews behind you, because you have your back to them.

I suppose if everyone were arranged in a circle, nobody would be looking at someone’s back. However, that would severely limit the number of people who could fit inside a church. More importantly, we still would not be facing the person next to us…

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Entrance Chant” • Christ the King

Download the ENTRANCE ANTIPHON in English for the Solemnity of Christ the King (24 November 2024). It mimics the Mode III Latin version in a truly spectacular way. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

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This coming Sunday—17 November 2024—is the 33rd Sunday in Ordinary Time, Year B. Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. For the record, our opening hymn is particularly beautiful. So is the Mode 6 ENTRANCE CHANT.

—Jeff Ostrowski

Lectionary Errors

If you look at the official Responsorial Psalm (PDF) for this coming Sunday, you’ll notice the current Lectionary has the wrong refrain. Why is this a big deal? Why even mention such a thing? Everybody makes mistakes, right? Here’s why it matters. The USCCB—which makes money by selling the sacred liturgical texts—has historically been ruthless when it comes to such matters. When various publishers point out errors to them, their response has been: “If you dare to correct the error, we’ll sue you.” These errors are not a matter of nuance; e.g. sometimes the previous (English) edition of the Lectionary got them right! Bottom Line: mandatory, indulgenced, liturgical texts shouldn’t be sold; they should be freely available to all Catholics.

—Jeff Ostrowski

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Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

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The official edition—the EDITIO VATICANA itself—is somewhat inconsistent when it comes to liquescent notes. If you wish to see a perfect “apples-to-apples” comparison, click here. Such “inconsistency” was not owing to ignorance on the part of Abbat Pothier: the manuscripts themselves are inconsistent when it comes to liquescent notes.

—Jeff Ostrowski