Views from the Choir Loft

Easter Vigil Readings With Dancer • St. Patrick Catholic Church (Seattle, Washington)

Jeff Ostrowski · April 9, 2015

HIS DISTURBING VIDEO appeared on the internet. It’s from the Easter Vigil on Holy Saturday evening in Saint Patrick’s Catholic Church (Seattle, Washington): ¹

This video doesn’t affect my family—in a certain sense—because it’s not my parish.

On the other hand, what if someone in the parish reported this incident to their local bishop? I’m not sure what actions could be taken, because the USCCB Liturgy Committee declared in 2012 that important sections of the General Instruction of the Roman Missal (GIRM) can be ignored. What’s to stop other sections from being ignored?

Moreover, if you read all the documentation provided by Daniel Craig, you’ll notice a justification being given. The GIRM says clearly (§48) that songs replacing the assigned texts must be approved by the Episcopal Conference. The “American Adaptation” for the GIRM—approved by Rome—says the local bishop can also give permission. But the Bishops’ Committee said the GIRM can be ignored, because “local musicians” without permission can decide for themselves which alternate texts are acceptable:

“The guidelines articulated in Sing to the Lord (2007) are given to guide composers in their composition and those who plan/prepare liturgy in the choice of music…”

You probably think I’m going to say: “See? Judge by that video whether people can make their own liturgical decisions.” But that’s not what I’m going to say.

The GIRM is specific about getting a bishop’s approval because of accountability. We need to start following the GIRM as soon as possible! Then, if a bishop approves the type of goofy songs excoriated by Fr. Paul Scalia, that bishop will receive feedback.

UPDATE :

Judging from their facebook page, this parish seems to have similar things each week:

956 David Haas Liturgical Dancing

I was surprised to see composer David Haas comment in support. It might be instructive to compare the processional of an Extraordinary Form Mass with their procession dance.

NOTES FROM THIS ARTICLE:

1 I’m 95% sure the current pastor, Fr. Patrick Clark, is the priest shown in several videos on their YouTube channel.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Entrance Chant” • Christ the King

Download the ENTRANCE ANTIPHON in English for the Solemnity of Christ the King (24 November 2024). It mimics the Mode III Latin version in a truly spectacular way. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

“Music List” • (33rd Sund. Ordinary Time)

This coming Sunday—17 November 2024—is the 33rd Sunday in Ordinary Time, Year B. Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. For the record, our opening hymn is particularly beautiful. So is the Mode 6 ENTRANCE CHANT.

—Jeff Ostrowski

Lectionary Errors

If you look at the official Responsorial Psalm (PDF) for this coming Sunday, you’ll notice the current Lectionary has the wrong refrain. Why is this a big deal? Why even mention such a thing? Everybody makes mistakes, right? Here’s why it matters. The USCCB—which makes money by selling the sacred liturgical texts—has historically been ruthless when it comes to such matters. When various publishers point out errors to them, their response has been: “If you dare to correct the error, we’ll sue you.” These errors are not a matter of nuance; e.g. sometimes the previous (English) edition of the Lectionary got them right! Bottom Line: mandatory, indulgenced, liturgical texts shouldn’t be sold; they should be freely available to all Catholics.

—Jeff Ostrowski

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

Principles vs Preferences

I ran into this idea recently: principles vs. preferences in planning out a curriculum or music lineup. In this idea, it is imperative to not misconstrue personal preferences into principles—that the music (or subject matter) is great because: “I have good taste, and I like it.” De gustibus… Education, study and docility to the Magisterium of the Church on matters of liturgical music must be present in those who make the music at the Holy Sacrifice of the Mass and the Hours. Who knows? Maybe you might start to prefer the music that is fitting according to the principles Catholic Sacred Music?

—William J. Fritz

Liquescent Notes in the Official Edition

The official edition—the EDITIO VATICANA itself—is somewhat inconsistent when it comes to liquescent notes. If you wish to see a perfect “apples-to-apples” comparison, click here. Such “inconsistency” was not owing to ignorance on the part of Abbat Pothier: the manuscripts themselves are inconsistent when it comes to liquescent notes.

—Jeff Ostrowski