Views from the Choir Loft

A Very Cool Thing! (3 of 3)

Jeff Ostrowski · August 25, 2013

MENTIONED in Part 2 that priests have an obligation to tell us which manuscript they’re looking at when they cite “the original Greek” of the Bible. Many of the Greek sources are fragments: that is, not complete copies of the Bible.

An amazing case in point is the Rylands Library Papyrus P52, which is a section of the Gospel of John dating sometime around 120 A.D. (!!!)

It’s only about 3 inches wide. Below, I’ve typed out what it contains (that’s it!). Search Google for “Rylands Library Papyrus P52” and you won’t regret it!

Rylands Library Papyrus P52 FRONT SIDE

the Jews, “For us it is not permitted to kill
anyone,” so that the word of Jesus might be fulfilled, which he sp-
oke signifying what kind of death he was going to
die. Entered therefore again into the Praeto-
rium Pilate and summoned Jesus
and said to him, “Thou art king of the
Jews?”

REVERSE SIDE

a King I am. For this I have been born
and (for this) I have come into the world so that I would test-
ify to the truth. Everyone who is of the truth
hears of me my voice.” Said to him
Pilate, “What is truth?” and this
having said, again he went out unto the Jews
and said to them, “I find not one
fault in him.”

Click here to read Part 1. Click here to read Part 2.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Entrance Chant” • Immaculate Conception

Download the ENTRANCE ANTIPHON in English for the Immaculate Conception (9 December 2024). It’s in the third mode—which some consider the most beautiful of all—and mimics the authentic version in a laudable way. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

How Sharp Are Your Eyes?

Just around the corner is the feast of the Immaculate Conception. The GREGORIAN MISSAL (Solesmes Abbey, 1990) is an utterly gorgeous book—there’s no question about that. But several typos did creep in. Can you spot the major typo for the ENTRANCE CHANT on the feast of the Immaculate Conception? How sharp are your eyes? If you succeed, send me an email letting me know.

—Jeff Ostrowski

“Music List” • (Christ the King Sunday)

This coming Sunday—24 November 2024—is Christ the King Sunday (a.k.a. “Final Sunday in Ordinary Time”). Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. And the the Mode 3 ENTRANCE CHANT is utterly sublime.

—Jeff Ostrowski

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

Principles vs Preferences

I ran into this idea recently: principles vs. preferences in planning out a curriculum or music lineup. In this idea, it is imperative to not misconstrue personal preferences into principles—that the music (or subject matter) is great because: “I have good taste, and I like it.” De gustibus… Education, study and docility to the Magisterium of the Church on matters of liturgical music must be present in those who make the music at the Holy Sacrifice of the Mass and the Hours. Who knows? Maybe you might start to prefer the music that is fitting according to the principles Catholic Sacred Music?

—William J. Fritz

Liquescent Notes in the Official Edition

The official edition—the EDITIO VATICANA itself—is somewhat inconsistent when it comes to liquescent notes. If you wish to see a perfect “apples-to-apples” comparison, click here. Such “inconsistency” was not owing to ignorance on the part of Abbat Pothier: the manuscripts themselves are inconsistent when it comes to liquescent notes.

—Jeff Ostrowski