Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”
The question of “Thee, Thy, Thou, Thine” • Speaks about whether referring to the “original version” of a hymn text makes sense • Treatment of the beautiful hymn melody called “Lafitau” and a harmonization by Claude Goudimel (d. 1572) with the melody placed into the Tenor voice+
God has a special task and calling for each and every one of us.
Due to government restrictions, California has been “locked down” since March, and all our Masses are celebrated outside.
Sviatoslav Richter couldn’t function—much less perform—unless he carried around his pink, plastic lobster for comfort • Have you ever become discouraged about your abilities? Have you ever felt contempt for your early artistic creations? Typos from beautiful books are included in this reflection+
The director of music at EWTN wrote to us about the Brébeuf hymnal: “I do believe your hymnal has the best harmonizations available. We have used several of your harmonizations on EWTN. I have recommended to other hymnal editors that they get aligned with Corpus Christi Watershed to improve their harmonizations. Take care.”
My colleague, Andrea Leal, recently posted something extraordinary: an English translation of a NOTITIAE document from 1970 which explains why the reformers did such violence to the ancient Proprium Missæ. The author of that document erroneously claims that Gregorian composers changed the wording for musical purposes, but the real reason Missal and Gradual don’t always […]
It sounds strange to Americans, but a very common European tradition is to sing a polyphonic “Agnus Dei” during the distribution of Holy Communion, famously defended by Cardinal Ratzinger in 1995. Monsignor Francis P. Schmitt wrote about visiting Saint Joseph Oratory in Montreal, and says: “A polyphonic Creed was sung during the distribution of Communion.” […]
Archbishop Sheen immediately replied: “Then I didn’t explain it correctly, because it should be a mystery” • Including Rex Sempiterne Caelitum, Jesu Nostra Redemptio, Vexilla Regis Prodeunt, Auctor Beate Saeculi, A Solis Ortus Cardine, Jesu Redemptor Omnium, Conditor Alme Siderum, Corde Natus Ex Parentis, Pange Lingua Gloriosi, Veni Creator Spiritus, and more!
Perhaps the most significant item we’ve yet had the honor of producing is an English translation of an extremely rare document from 1970. A member of the Consilium—Father Adalbert Franquesa Garrós—explains why the reformers felt it necessary to destroy most of the ancient Mass propers. In particular, this reformer priest claims that unless verses of […]
Knowledge is having the facts. Wisdom is knowing what to do with them.
Mr. Albert Bloomfield kindly sent me “Vespers for the Dead”—which does not fulfill a priest’s obligation to pray the Divine Office, yet is often prayed when a loved one dies. Here is formatting A, and here it is again with formatting B.
My mother told me that my father used to stop at the rectory every Saturday afternoon to go to confession to the priest. He died when I was eight, leaving my mother with six children…
When a catafalque is used—instead of a dead body—the priest does not say the “Non Intres” prayer.
“Every diocese, almost every church, had its own customs. Our present rule dates from the revived missal of 1570.”
This travesty has been called “extensive restoration.”
