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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Chant any Psalms and Antiphons

Veronica Brandt · July 13, 2019

E ALL NEED TO PRAY MORE. Liturgical Prayer isn’t confined to the Holy Sacrifice of the Mass. For centuries saints of all stripes have sung the Psalms throughout the day. At first it would take years to memorize the psalms. Then came the Printing Press. Now we have online tools which provide the psalms notated, ready to sing!

This tutorial will help you on any occasion when you would like to sing a psalm in the style of the Liber Usualis and Antiphonale and other liturgical books from last century. This still assumes you can read square notes. If this is an issue, you might like to read An Idiot’s Guide to Square Notes by Arlene Oost-Zinner and Jeffrey Tucker.

First step is to find your psalm. You may have a printed copy of your Office of choice, or you may access the amazing riches of the website: Divinum Officium. Take note of the Psalm Number.


Divinum Officium Screenshot

Usually a psalm is preceded by an Antiphon in Latin. Take note of the first few words then head over to that amazing database of chant that is GregoBase. You can find your antiphon “by incipit” – you may have to scroll a bit through all the pieces starting with the same letter. Yellow boxes signify Antiphons.


Gregobase Scores

Notice each Antiphon has a Mode Number, usually appearing above the Big Drop Cap at the beginning of the Antiphon. It should be a number from 1-8, possibly followed by a letter. This describes the flavour of the antiphon so that the psalm tone tune can be chosen to match.

Now open yet another tab, this time with the tremendous Psalm Tone Tool.


Psalm Tone Tool with Marks

Select your Psalm from the drop down menu on the right. That menu defaults to the Magnificat – there are quite a few more Canticles in the collection for when you need them. Select your Mode on the left – there are modifications to most numbers named after the letter name of the ending note, taking Do as C. I’ve managed thus far without knowing how these variations are determined – some antiphons will specify which variation – ask your superior (and if you don’t have a superior, then it probably doesn’t matter too much.)

When everything seems to be in place, hit the “Hide Editor” link in the lower part of the screen. If all has gone according to plan, you should see the psalm all laid out ready to chant! With the Antiphon from GregoBase open in another Tab, you’re all set to sing!

Is this helpful to you? Drop us a comment on the Facebook comments, or contact me.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

The very first question to be considered, of course, was: “Just why does the Sacred Liturgy need renewal at all?” It cannot be denied that there were many present, in the beginning, who felt that the Liturgy was generally very good the way it was; further, if there were to be any improvements, they felt the Sacred Congregation of Rites was the agency properly suited to make those improvements.

— Most Rev’d Robert Emmet Tracy (d. 1980)

Recent Posts

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  • “Alma Redemptóris Mater” • Everything There Is To Know About This Marian Antiphon
  • Simplified Accompaniment (Advent Hymn)
  • Pope Leo XIV on Sacred Music
  • (5 Dec. 2025) • Pope Leo XIV Speaks on Liturgical Music

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