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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Promptly, Firmly, & Persistently Repressed.”

Jeff Ostrowski · December 2, 2024

PERSISTENT MYTH goes something like this: “In the olden days, the lyrics to Catholic hymns were magnificent—but the modernists of the 1960s wrecked everything by changing the original lyrics and making them politically correct.” This myth is pervasive, but it’s false. The Brébeuf Hymnal provides powerful examples demonstrating that lyrics which some believe to be “original” frequently are not original. For example, O Come, O Come, Emmanuel was originally “Draw nigh, Draw nigh Emmanuel.” The famous Christmas hymn—Hark! The Herald Angels Sing—was originally: “Hark how all the Welkin rings.” Indeed, the Brébeuf Hymnal provides extensive documentation showing that hymn lyrics have been modified for at least 500 years.

Those who carefully examine Catholic hymnals published over the last 200 years will see that many of the lyrics are utter schlock. For example, consider this horrifying example from an 1865 hymnal by Father Cornell with IMPRIMATUR by Bishop John Williams (Boston).1 What can one say about the lyrics? Simply ghastly. And notice how many times the word “breast” is used. Such lyrics could never be used in our churches today—especially in light of our society’s disgusting addiction to pornography and sins against the holy virtue of purity. Most editors of hymnals are unwilling to update problematic lyrics (because only specialists can do it, and it takes forever), but the editorial team of the Brébeuf Catholic Hymnal rose to the occasion. Moreover, notice how the hymn in that 1865 hymnal “rhymes” the same words over and over again. The Brébeuf Hymnal would never allow such a thing. (Most of the poets involved in the project would swallow broken glass before they rhymed the same word more than once in the same hymn.)

You can download Father Cornell’s hymnal as a PDF file:

*  PDF • CANTICA SACRA: Hymns for the children of the Catholic Church

Broadly speaking, its music and its lyrics are nightmarish. However, I do very much appreciate this line from the PREFACE:

GIA Publications:

Even as late as 1975, GIA PUBLICATIONS had an eminently sensible policy vis-à-vis Thee, Thine, and Thou. Sadly, they abandoned their policy a few years later. Here is what they said in 1975:

Hymn texts are poetry and not conversational English.
It is the firm opinion of the editors, endorsed through
considerable consultation with noteworthy musicians
and liturgists, that the so called “translation” of English
into English, e.g., “thee” to “you” and “thy” to “your,”
is a regrettable practice that upsets the literary integrity
of a text, often results in an example of poor grammar,
and still fails to yield a “modern” text—to say nothing
of the ecumenical implications.

To these wise words of GIA PUBLICATIONS I can only say: “Hear, hear!”

1 Father John Henry Cornell (d. 1894) was also author of an 1860 publication called: A Manual of Roman Chant Compiled From Authentic Roman Sources which uses the same melody for “Vexilla Regis” as it does for “Ad Cenam Agni” (cf. page 121). That strikes me as a colossally poor choice, as does his final pairing on page 122.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Cantica Sacra: Hymns for the children of the Catholic Church, Father John Henry Cornell, GIA Publications Last Updated: December 3, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The Chasuble, or upper garment, represents the purple garment which the soldiers put upon Jesus Christ, and the heavy cross that He carried on His blessed shoulders to Mount Calvary.”

— Guide for the Laity (1875)

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  • “Dies Irae” • A Monstrous Translation

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