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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Unsolved Mysteries” • What Happened To This Institute?

Jeff Ostrowski · October 11, 2024

HE IMPRESSIVE collection of vernacular plainsong propers known as The O’Fallon Propers was published in the 1960s by SAINT MARY’S INSTITUTE in O’Fallon, Missouri. But what exactly was “SAINT MARY’S INSTITUTE”—and who was in charge of it? From what I can tell, the motherhouse for the Sisters of the Most Precious Blood was located in O’Fallon (just west of St. Louis, Missouri). The SAINT MARY’S INSTITUTE seems to have been intimately connected with Dom Ermin Vitry, OSB, who was born on 22 December 1884 in Lobbes, a village in Belgium. Vitry entered religious life at the magnificent Maredsous Abbey in 1902, one year before the sacred music legislation of Pope Saint Pius X was issued in 1903.1

Dom Ermin Vitry • Dom Ermin Vitry was ordained a Benedictine priest in 1907. At the LEMMENSINSTITUUT, he studied organ with the legendary Edgar Tinel (d. 1912). The Benedictines sent him from Belgium to the United States where he served as director of music for the SAINT MARY’S INSTITUTE—but sources disagree vis-à-vis the precise years this took place. For the record, Monsignor Martin B. Hellriegel served as chaplain for the O’Fallon sisters from 1918-1940. Vitry and Hellriegel knew each other.

The Institute • One source says: “As choir director, Dom Ermin taught the Sisters an appreciation of sacred liturgical music through Gregorian Chant.” In a (very brief) biography of Dom Vitry published in 1988, Monsignor Francis P. Schmitt insinuates that Vitry was the driving force behind what would become the O’Fallon Propers. Monsignor Schmitt wrote: “I am no enthusiast for English chant, never have been. But I recognize a legitimate place for it…” He then went on to say:

“The late Dom Ermin Vitry and the recently deceased Charles Dreisoerner (either of whom forgot more about Gregorian than most pundits I encounter these days will ever know) both felt that, in some measure, the preservation of Gregorian as the song of the faithful, the saving of it from a second and final death, depended upon a viable vernacular use.”

Mysterious • Some people believe that Monsignor Hellriegel was the actual composer of The O’Fallon Propers. One thing is certain: its 483 pages must have been in production for many years before its publication in 1964. I would welcome any information about what remains of SAINT MARY’S INSTITUTE or the Sisters of the Most Precious Blood in O’Fallon.

Here’s a photograph of Dom Ermin Vitry taken circa 1935:

1 This motu proprio was known as “Inter Pastoralis Officii Sollicitudines.” Some people also refer to it by the Italian name: “Tra Le Sollecitudini.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dom Ermin Vitry, Inter pastoralis officii Pius X, Monsignor Francis P Schmitt, Monsignor Martin B. Hellriegel, O'Fallon Missouri Mass Propers, O’Fallon Propers in Plainsong, Sisters of the Most Precious Blood, The O’Fallon Propers, Tra le sollecitudini, Tra Le Sollecitudini Motu Proprio Last Updated: October 11, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“We must remember that the important elements of a rite are not the things that will first be noticed by a casual and ignorant onlooker—the number of candles, colour of the vestments and places where the bell is rung—but just those things he would not notice: the Canon, fraction and so on, the prayers said in a low voice and the characteristic but less obvious rites done by the celebrant at the altar.”

— Fr. Fortescue explaining that Anglicanism does not preserve Sarum

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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