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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Traditional Latin Mass with Vernacular (!) Ordinary at High Mass in the 1600s

Jeff Ostrowski · September 14, 2023

HINK ABOUT SOMEONE you consider a really good friend. Usually, it’s somebody who listens when you speak. Readers will probably agree not many know how to listen when others talk. Most of the time, the other person—instead of listening—is thinking about what they’re going to say next. Growing up in Kansas, I knew a university professor named Dr. Thomas O’Connor. I always liked that man, and one day I ask myself why. I realized that Tom was someone who listened when others spoke. Part of reaching maturity is realizing there’s a time and a place to speak—and there’s a time and a place to remain silent.

Remaining Silent • Much could be said about the special permission the Jesuit missionaries in North America received allowing the Native Americans to sing the Ordinary of the Mass (!) in their vernacular languages. In the past, we have made reference to the astounding plainsong books printed in Iroquois, Algonquin, and other Native American languages. Much could be said about the efforts undertaken by the Jesuits to learn the languages of the various tribes. Much research still needs to be done regarding all these themes. But the time is not now.

Brief Overview • For a brief introduction, please watch this film (which I helped produce). I recorded the organ music in the background, so don’t say anything bad about it.

Here’s the direct URL link.

Please Don’t Tell Anyone! • We don’t know that much about the various Native American languages. For example, Father Noël Chabanel was a brilliant rhetorician and poet, yet struggled mightily to learn the Huron tongue. The missionaries—without translators—were able to communicate with the Hurons, Iroquois, Algonquins, Petuns, Neutrals, and many other tribes. But I have not been able to learn how this was possible. Some claim that Algonquin was a type of lingua franca, but there are problems with that theory. Making things even more complicated is the fact that the Huron race was exterminated hundreds of years ago, although they have descendants called “Wyandot.” In any event, I will let you in on a little secret. The video above does display Native American plainsong, but it’s not actually the Huron tongue. Several examples are in Algonquin and several are in Iroquois. Please Don’t Tell Anyone!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Native American Gregorian Chant Books, Native American Plain-Chant, Native American Plainsong Last Updated: May 15, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Dom Vitry never claimed chant could not be used successfully with English words. No one need take my word for it. He was a pioneer on the matter of vernacular adaptation, and I need only refer you to the many publications of his own “Fides Jubilans” press. What he said was that adaptation involved some mutilation, and that we were faced with one or the other.

— Monsignor Francis P. Schmitt (1963)

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