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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Choir Journal: A Choir Director’s Best Friend

Keven Smith · May 27, 2023

EING A CHOIR DIRECTOR means subjecting yourself to continual sensory overload. You’re constantly hearing people aim sounds at you. You monitor voices in warmups to determine where the choir is “at” today so you can figure out how to guide them to their best. You must divide your attention between the collective group sound and its individual voices, each of which belongs to a person who’s hungry for your input and affirmation. And you have frequent encounters with parishioners outside your choir, who want to express appreciation, ask questions, or make requests.

In this atmosphere, it’s easy to start feeling backed up. There’s too much input to process in real time. During rehearsal, you’re trying to make music and analyze it all at once—which is impossible, so the analysis will always fall behind and need to happen later. During Mass, as much as you try to remain prayerful, you often get brilliant ideas on how to better lead your choir, but of course, you can’t stop and write them down. And after Mass, you want to recollect yourself and analyze how things went, but you must remain available to choir members who want to chat. Those connections are too valuable to miss.

So, what can you do? You could cruise through rehearsals reacting to everything in the moment, and then go home and forget about it all. Or you could keep a repository for your many choir-related thoughts. I’ve found that the ideal repository is a choir journal.

What is a choir journal?

A choir journal is much like a diary. People keep diaries or journals for many reasons: to brainstorm, to crystallize their thoughts, to help them through tough times, and so on. The choir journal can serve all these purposes. It’s a place where you can write whatever you want. You’re partly trying to get ideas out of your system and partly trying to hold onto them so you won’t forget them.

The legendary American choir director Weston Noble believed in the concept—and he gave brilliant advice about how to implement it. A relentlessly positive man, Noble advised choir directors to write all the good stuff about their choirs in blue ink and the bad stuff in red ink—but to underline the red writing in blue. Why? Because negatives always have the potential to become positives.

Perhaps you’re not a pen-and-paper person. I am, at heart, but these days I’m all about speed and convenience. So I find myself typing notes to myself in an app that I can view on my computer or phone. Choosing the digital, password-protected route also minimizes the chances that someone will ever read how burned-out you felt after your March 11 rehearsal.

Why keep a choir journal?

You’re already busy selecting repertoire, meeting with clergy, planning rehearsals, running rehearsals, singing Masses, practicing singing, practicing organ, and ironing church clothes. Why would you add to your workload by starting a choir journal? I can think of several reasons:

  1. To pick you up when you’re feeling low. Be sure to record every significant compliment you receive in your journal. When someone stops you after Mass and says today’s Offertory motet was one of the most beautiful pieces they’ve ever heard your choir sing, write it down. When a choir member thanks you for all your hard work and says they look forward to rehearsal every week, write it down. You’ll need to read these anecdotes in the future when you’re having a rough week and beginning to question your decision to step on the podium.
  2. To bring you down when you’re getting too sure of yourself. Be sure to record your challenges in your journal, too. I don’t necessarily mean the passing moments of frustration (“The last chord of the Marenzio was pitchy today”). I’m talking about the overarching concerns you have about your choir—the areas that could take months or years to address (“When David is absent, the other tenors are totally unsure of themselves”). It’s easy to sweep problems under the rug just because you had a good Mass or two. Reading through your choir journal will give you a more balanced perspective on the overall direction of your choir.
  3. To unearth the ideas you didn’t even know you had. I have a priest friend who insists he doesn’t really know what he knows about a topic until he tries to speak through it. I’m the same way with writing. If I’m wrestling with a choir-related challenge—or any major challenge in life—I need to write about it to find out what I really think and how I plan to solve it.
  4. To slow down Earth’s rotation. Some cliches are true, such as the one about how time is going by more quickly these days. It’s entirely possible to cruise through an entire choir season and not really notice any of it. You can sing dozens of Masses in a row without stopping to reflect on your choir’s progress—or your own. But when you keep notes along the way and revisit them regularly, you lengthen fleeting moments and begin to construct a true present in which you can do satisfying, meaningful work.

A final thought

In closing, I encourage all choir directors to remember that your choir journal is there to serve you, not the other way around. Don’t feel you have to force yourself to write much—or anything—after every rehearsal or Mass. Write when there are thoughts and feelings you don’t want to lose. Capture your highs and lows and return to them when you’re somewhere in between. You’ll keep the big picture in view even if you sometimes feel as if you’re living Sunday to Sunday.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir director, directing a choir Last Updated: May 27, 2023

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

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