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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Photograph • Pope Saint Paul VI Distributes Holy Communion (Kneeling, On The Tongue)

Jeff Ostrowski · April 29, 2023

An anonymous Twitter account has shared this fascinating photograph from 1965:

(1) Notice the pope gives Holy Communion to those who kneel.
(2) Notice the pope gives Holy Communion to those who receive on the tongue.
(3) Notice an assistant holds the scotula (“hand-candle” or “bugia”).
(4) Notice the pope’s thumb & forefinger joined on his left hand. [Courtesy J.A.]
(5) Notice a priest, wearing the stole, holds the paten.

N THE PAST, I have mentioned something important, which took place on 2 March 1965. The cardinal (appointed by Pope Saint Paul VI) who was in charge of all the post-conciliar liturgical reforms published an article in which he revealed what he felt were the two most serious liturgical abuses. In his opinion, they were: (A) Communion in the hand; (B) the Canon said audibly. [For the full citation, cf. page 630 of the Campion Missal, Third Edition.] These days, however, certain church leaders accuse others of “not accepting Vatican II.” They claim that accepting Vatican II means contradicting the specific mandates of Vatican II. [It makes no sense, but that’s what they say.] Nobody questions them! Nobody asks them to explain such a glaring contradiction. That’s because such people control who is allowed to speak to them. When people ask serious questions, they are ignored—even though the self-same people talk about “accompaniment” and “dialogue” and “giving a voice to the marginalized.”

Simple Question • My question is simple. How can Catholics who agree with the cardinal in charge of the post-conciliar reforms be accused of “resisting” Vatican II? It makes no sense. It’s a reminder that many in the Church are corrupt. We are called to pray and offer sacrifice for our church leaders. Some of them need to repent. And I know that all of us—myself included—need to remember our own guilt before the Lord. But I suppose we feel more comfortable condemning the sins of others, rather than considering our own guilt. I suppose we would much rather spend our time condemning “those awful sinners” than going into our room and making reparation for them by scourging ourselves, as Saint John Vianney did.

P.S.

This might be useful to some readers:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Cardinal Giacomo Lercaro Consilium President, Kneeling Holy Communion, Reception Communion On Tongue Last Updated: April 29, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

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    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
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    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

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