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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Mass and Motets

Veronica Brandt · March 18, 2023

When we were starting a schola at Lawson, a retired priest gave me a copy of this little booklet, Mass and Motets for Mixed Voices, By Polyphonic Masters. This was printed by The Advocate Press, 143-151 a’Beckett Street, Melbourne, Australia. I had assumed it was an Australian compilation, but someone has found parallels with offerings by Kalmus, which I haven’t been able to confirm. Then I noticed the German notes in a few places.

It was printed before printing publishing dates was a thing, so I’m guessing it’s about 1940-ish.

In the past, I had sung from photocopies from this booklet with different choirs, without knowing the source. So many pieces are familiar, I look forward to getting to know the remainder.

Someone asked me to scan it, but if Kalmus is selling it, then maybe that’s not the best. Also, it’s quite a cramped typesetting to shoe-horn as much music as possible into 32 pages. Also, the pieces are available elsewhere on the internet, all except the Gloria from Antonio Lotti’s Missa Brevis for 4 voices in C. The booklet calls it Missa (dorisch), but Lotti’s Masses get many mixed up names in different editions.

So, here are all the pieces with links.

  • Missa (dorisch) – Mass and Motets includes the Gloria, but this link doesn’t.
  • Adoramus Te Clemens non Papa
  • Adoramus Te Francesco Rosselli
  • Ave Regina Caelorum Antonio Lotti
  • Ave Verum Wolfgang Amadeus Mozart
  • Cantate Domino Giuseppe Pitoni
  • Christus Factus Est Felice Anerio
  • Ecce, quomodo moritur, Jacob Handl Gallus
  • Hodie nobis coelorum Rex Giovanni Bernardino Nanino
  • In nomine Jesu Jacob Handl Gallus
  • Istorum est Claudio Casciolini
  • Jesu, dulcis memoria Tomás Luis de Victoria
  • O bone Jesu Marco Antonio Ingegneri
  • O Domine Jesu Christe Giovanni Pierluigi da Palestrina
  • O Jesu Christe Rinaldo del Mel
  • O Redemptor Giovanni Pierluigi da Palestrina
  • O vos omnes Giovanni Croce
  • Popule meus Tomás Luis de Victoria
  • Regina Caeli Antonio Lotti
  • Tantum Ergo Giovanni Matteo Asola
  • Tantum Ergo Palestrina? – printed in the English Hymnal Clearer pdf from Musescore
  • Veni sancte Spiritus Sethus Calvisius
  • Veni Creator Spiritus Claudio Casciolini

And here are some photos:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 18, 2023

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The scholar who lives only for his subject is but the fragment of a man; he lives in a shadow-world, mistaking means for ends.”

— Msgr. Ronald Knox (1888-1957)

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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