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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pipe Organ During Lent?

Jeff Ostrowski · March 5, 2023

OR THE DURATION of Lent—with the exception of LAETARE SUNDAY—the pipe organ may only be used “to support the voices.” At least that’s the rule for the Missale Vetustum. Needless to say, we don’t use the pipe organ when we sing the MASS ORDINARY (which we do in classical polyphony), since we sing that a cappella. However, we do use the pipe organ rather generously to support the voices. I would argue this is important for two reasons.

First Reason • First of all, removing the pipe organ does not have the impact it once did. A century ago, the pipe organ was sometimes abused during the Holy Mass. Particularly in France, famous organists would give what essentially amounted to concerts during Low Mass, and some would come listen as if they were attending a concert. (The organist would play right through Low Mass, never stopping.) How different things are today! Many Catholics have never heard the pipe organ during Mass. Indeed, when I was in charge of Masses in Texas, the young man in charge of providing music for the LIFETEEN Masses approached me and asked how I was allowed to use organ during Mass. This person never knew it was allowed (!) and had gone his entire life without ever hearing the organ at Mass! For such people, removal of the pipe organ clearly would not have same “penitential” impact as it did in former times.

Second Reason • The second reason I believe it’s helpful to use organ has to do with Holy Communion. As I have already explained (in an article which generated much controversy), the notion of the congregation receiving Holy Communion during Mass would have been quite strange to our ancestors, who were required to fast from Midnight—even from water!—if they desired to receive the SANCTISSIMUM. Holy Communion was ordinarily given outside of Mass. During the Mass itself, normally only the Celebrant received. By the way, this excerpt from a book by Father Joseph Crehan supports my position.

On the 1st Sunday of Lent, our volunteer choir sang a gorgeous hymn during the distribution of Holy Communion:

M To access this hymn’s media in the Brébeuf Portal, click here.

The Introit was accompanied on the organ:

M For a direct link to this video, click here.

The wonderful hymn tune called BRESSANI—married to a Lenten text (“Ex More Docti Mystico”)—was accompanied on the organ:

M To access this hymn’s media in the Brébeuf Portal, click here.

We also sang BRESSANI—with a different text for Lent (“Audi Benigne Conditor”)—without accompaniment:

M To access this hymn’s media in the Brébeuf Portal, click here.

Conclusion • During Lent, I don’t play any interludes. Moreover, I use ‘softer’ registration.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Audi Benigne Conditor, classical polyphony, Ex More Docti Mystico, Missale Vetustum, Pipe Organ During Lent Last Updated: March 6, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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