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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Mary is the Immaculate Conception … does that mean that God loves her more?

Corrinne May · December 15, 2022

WAS DRIVING DOWN the freeway for weekday Mass a couple of weeks ago, and I was pondering Mary’s IMMACULATE CONCEPTION, and marvelling at how God must have loved Mary so much as to choose her out of all His creatures, to be His Mother! I remember telling her, in my prayer right there and then, that she was so blessed to be so loved by God. I remember thinking that God probably loves her more than anyone else in all creation. But in that moment, it was as if I heard Our Lady chiding me gently, saying ‘Dear child, God loves you just as much! He doesn’t know how to love you any less than perfectly, for His Love is Perfect.’

Matthew 5:48 • I remember being very struck by that epiphany…God’s love is perfect! He doesn’t love anyone any less than perfectly. He can only love with perfect love because He is perfect! Then I recalled how in scripture, Jesus exhorts us to ‘be perfect, just as your heavenly Father is perfect.’ (Matthew 5:48) Wow…in my limited human understanding of love, for some reason, I felt as if God loved some people more than others. Little children after all, often ask their parents “Do you love me more than my brother?” or “Do you love me more than my sister?” or “Whom do you love the most?” I suppose it was as if I thought that God had a limited supply of love to give, and that if he loved the saints or Mother Mary or Saint Joseph that much, He couldn’t possibly have enough love left to give little old me.

“We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known.” (I Corinthians 13:12)

“As Through A Glass” • In my limited human understanding of love, it felt as if God must love the saints and Mary and Joseph more than me…after all, they were so holy, they lived lives of virtue, Mary was immaculately conceived and sinless and never did anything to displease Our Lord! Yet, I was looking at love from my limited human perspective and understanding. God’s love is Perfect! He doesn’t know how to love any less than perfectly… His love for Mary is perfect. His love for St. Joseph is perfect. His love for little old me is perfect! It’s as if we were all different vessels of various sizes—God’s love fills us to the brim no matter what shape or size we are!

Question Posed • So we are called to be perfect, to love as perfectly as He loves us. To love our neighbor as perfectly as He loves them. It seems like a tall order! And my human heart sometimes fails to grasp at how this is possible. Here again, God comes to the rescue. I remember that not too long ago, like a little child asking this of his parent, I posed this question to God. “God, how do I know, that out of all the billions of people in this world, that if I were the only person here, that you would STILL have chosen to die for me? To be crucified for me?” In other words, I was like that proverbial child, asking his or her parent, if I was worth all their sacrifice, if I was worth their love. If I was lovable enough. With that question posed to God, I went to bed, asking the Holy Spirit to enlighten my mind if He so chose to do so.

Answer Received • The next morning, after I woke up, I had my answer! The answer is in the Eucharist! When we receive Him in the Eucharist, we believe that it is truly God in His entirety, His whole Divinity, His whole Humanity is present in that very host that we receive at Holy Communion. It is entirely Him! He gives His whole, entire SELF to us. And as He is received into our bodies, and the Eucharistic species dissolves within us, consumed by our bodies, He is in a very real way dying to give us life. So yes, I had my answer. The Lord loves me so much that He would indeed, die for me, if I were the only one present in all creation, because He does that every time whenever I receive Him in Holy Communion. As He gives Himself fully to me in that moment, I am His entire world. I am everything to Him in that moment!

Deeper Appreciation • Understanding this has made me appreciate the Eucharist so much more. It has given me new eyes in which to view His love for my neighbor and to marvel that even if I don’t know the person behind me in the communion line, God loves him or her so much, that He is giving His entire self to him or her, and dying for him or her, right there and then. That in itself is inspiration enough to look behind the veil, to view my neighbor, my friend, my spouse, my child through the eyes of a God who loves them so much that He gives Himself completely, with perfect love, to them, each and every time they receive Him in the Holy Eucharist.

What a generous, merciful and loving God we have. Deo gratias!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Immaculate Conception Feast Last Updated: December 15, 2022

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About Corrinne May

Corrinne May is one of Singapore’s most celebrated singer-songwriters. She is also a wife and homeschooling mother.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?”

— The Vatican’s chief liturgist from 2014-2021, Interview with Edw. Pentin (23-Sep-2019)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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