Views from the Choir Loft

Hymns for the Holy Name of Jesus

Andrea Leal · December 31, 2020

E ARE QUICKLY approaching the Feast of the Holy Name of Jesus this Sunday in the Extraordinary Form calendar. As many of us continue to face restrictions for our choirs (if they are allowed at all), I wanted to take a moment to share a series of chant hymns for the Feast of the Holy Name of Jesus that could be sung by a single cantor or by a very small group of singers. Although we can acknowledge that Gregorian chant is not ideally sung as a solo, there are times when it simply must be so, such as now.

I lifted these hymns straight out of the Franciscan Cantuale Romano-Seraphicum, which has an entire section dedicated to chants for the Holy Name of Jesus. Some of these hymns will be familiar, and others you’ve surely never set eyes on before today.

Gregorian Chant Hymns in Honor of the Holy Name of Jesus

I know that few people ever look in these rare Franciscan hymnals, so I thought I would dust some off for you since I have had the good fortune using them recently when we celebrated the Feast of St. Francis in the Extraordinary Form on October 4th. It has been a fascinating peek into these rare hymnals. Here is a clip of the gorgeous, joyous and uplifting Alleluia verse for that feast day. Another treasure was the rare sequence, Sanctitatis Nova Signa for the same feast, which I quickly recorded for the use of our Schola. I might have made a more careful recording of it had I known that this was going to end up being made public!

Resources for the Feast of St. Francis of Assisi (EF)

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

PDF • “Music List” (Immaculate Concep.)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Reminder” — Month of December (2025)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

Dr. Mahrt explains the ‘Spoken’ Propers

In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron). It would be difficult to phrase things more clearly than the pope: viz. the ADALBERT PROPERS are for recited Masses, the GRADUALE PROPERS are for Masses with singing.

—Jeff Ostrowski

“Translations Approved for Liturgical Use”

According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.

—Corpus Christi Watershed

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski