• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Homily for the Feast of All Saints” (November 1st) • Father Valentine Young, OFM

Jeff Ostrowski · October 28, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

Feast of All Saints, November 1st

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY we are honoring all the good people who lived before us. This includes even those who may have had to spend some time in purgatory before going to heaven. And I think most of us feel that will probably include us—unless we are fortunate to gain a plenary indulgence at the moment of our death. In other words, all the people who died in the state of Sanctifying grace. I’m suggesting that we especially remember our own personal ancestors for the following reasons: FIRST—these are the people who were probably most instrumental in our belonging to the one true Catholic Church. In some respects, most of us can say that the Faith was handed to us “on a golden platter.” We ourselves did nothing to deserve or merit it. And even biologically we are only here because of them. SECOND—Their sacrifices: A few generations back (maybe three or four or more) these ancestors of ours had to make great sacrifices even to get here. Just imagine how uncomfortable travel by sea especially must have been back in those days. There were no air-conditioned compartments even for the wealthier people who could maybe have afforded one. I can’t really say how long that trip over the ocean—from Europe, for example—must have taken.

Their greatest gift: And regardless why our ancestors were seeking a home in a new land, the most precious gift they brought with them was that of their Catholic Faith. And these people put their faith into action; once they landed, they built churches in which to honor God, especially by the Holy Sacrifice of the Mass. I would like to think that most of these are still standing, and hopefully being used. If you have ever done any extensive traveling—especially by car or bus—you will see that almost all even small villages had a Church.

Then and now: I will admit that then our ancestors were able to belong to a Church that was still strong and growing. It was sure of itself. If you don’t believe me, read some of the writings and documents like those written by Blessed Pope Pius IX, or Pope Leo XIII or Saint Pius X. They lived approximately from 1840 to about 1915. When they wrote, they wrote sound Catholic teaching. They didn’t present a watered down Catholicism that (unfortunately) we have to deal with in our own times.

The lack of comfort then: I mentioned before the discomfort that people had to endure on their long ocean voyage even to get her. And their life even after they got here was no ‘bed of roses.’ They didn’t travel in cars equipped with heaters or air-conditioners. I’ll leave it to your imagination to figure how the other ways in which their life was much more difficult than ours. It seems to me that God is expecting a different kind of penance or mortification from us today: it sometimes seems that our society is falling apart, morally speaking.

Modern-day funerals: You have probably heard about some, if not many, of today’s funerals where seemingly every one who dies has a non-stop flight ticket to heaven. The preacher or homilist is just sure that the departed loved one is in heaven. I hope they are right, especially if they are going to be talking about me. I do believe that my parents were very good Catholics. They were parents of eleven children. My mother told me that my father used to stop at the rectory every Saturday afternoon to go to confession to the priest. He had to be at work before the regular confession hours started. He died when I was eight, leaving my mother with six children, still to be raised. The youngest was two and the oldest fourteen. There was no welfare back in 1939!

Our humanness: But we are all human and can do fail. That is why our Lord gave us the Sacrament of Confession. Even Padre Pio and Mother Teresa of Calcutta went to confession. But nobody has to go to confession in public. So we certainly are not going to broadcast their faults and failings at their funerals.

Conclusion: With great sacrifices our immediate ancestors built their Catholic Churches and schools to honor God and teach and promote the Catholic Faith. All I can tell you is this: If you remain faithful to Christ and His Church especially during these difficult times, we too will be rejoicing someday with all the people who are now in heaven. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: October 30, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

If the homily goes on too long, it will affect two characteristic elements of the liturgical celebration: its balance and its rhythm. The words of the preacher must be measured, so that the Lord, more than his minister, will be the center of attention.

— Pope Francis (11/24/2013)

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.