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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the Feast of All Saints” (November 1st) • Father Valentine Young, OFM

Jeff Ostrowski · October 28, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

Feast of All Saints, November 1st

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY we are honoring all the good people who lived before us. This includes even those who may have had to spend some time in purgatory before going to heaven. And I think most of us feel that will probably include us—unless we are fortunate to gain a plenary indulgence at the moment of our death. In other words, all the people who died in the state of Sanctifying grace. I’m suggesting that we especially remember our own personal ancestors for the following reasons: FIRST—these are the people who were probably most instrumental in our belonging to the one true Catholic Church. In some respects, most of us can say that the Faith was handed to us “on a golden platter.” We ourselves did nothing to deserve or merit it. And even biologically we are only here because of them. SECOND—Their sacrifices: A few generations back (maybe three or four or more) these ancestors of ours had to make great sacrifices even to get here. Just imagine how uncomfortable travel by sea especially must have been back in those days. There were no air-conditioned compartments even for the wealthier people who could maybe have afforded one. I can’t really say how long that trip over the ocean—from Europe, for example—must have taken.

Their greatest gift: And regardless why our ancestors were seeking a home in a new land, the most precious gift they brought with them was that of their Catholic Faith. And these people put their faith into action; once they landed, they built churches in which to honor God, especially by the Holy Sacrifice of the Mass. I would like to think that most of these are still standing, and hopefully being used. If you have ever done any extensive traveling—especially by car or bus—you will see that almost all even small villages had a Church.

Then and now: I will admit that then our ancestors were able to belong to a Church that was still strong and growing. It was sure of itself. If you don’t believe me, read some of the writings and documents like those written by Blessed Pope Pius IX, or Pope Leo XIII or Saint Pius X. They lived approximately from 1840 to about 1915. When they wrote, they wrote sound Catholic teaching. They didn’t present a watered down Catholicism that (unfortunately) we have to deal with in our own times.

The lack of comfort then: I mentioned before the discomfort that people had to endure on their long ocean voyage even to get her. And their life even after they got here was no ‘bed of roses.’ They didn’t travel in cars equipped with heaters or air-conditioners. I’ll leave it to your imagination to figure how the other ways in which their life was much more difficult than ours. It seems to me that God is expecting a different kind of penance or mortification from us today: it sometimes seems that our society is falling apart, morally speaking.

Modern-day funerals: You have probably heard about some, if not many, of today’s funerals where seemingly every one who dies has a non-stop flight ticket to heaven. The preacher or homilist is just sure that the departed loved one is in heaven. I hope they are right, especially if they are going to be talking about me. I do believe that my parents were very good Catholics. They were parents of eleven children. My mother told me that my father used to stop at the rectory every Saturday afternoon to go to confession to the priest. He had to be at work before the regular confession hours started. He died when I was eight, leaving my mother with six children, still to be raised. The youngest was two and the oldest fourteen. There was no welfare back in 1939!

Our humanness: But we are all human and can do fail. That is why our Lord gave us the Sacrament of Confession. Even Padre Pio and Mother Teresa of Calcutta went to confession. But nobody has to go to confession in public. So we certainly are not going to broadcast their faults and failings at their funerals.

Conclusion: With great sacrifices our immediate ancestors built their Catholic Churches and schools to honor God and teach and promote the Catholic Faith. All I can tell you is this: If you remain faithful to Christ and His Church especially during these difficult times, we too will be rejoicing someday with all the people who are now in heaven. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: October 30, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The idea that the Roman basilica is the ideal design for a Christian church building because it made it possible for the priest and the people to face one another is complete nonsense. That would have been the last thing that the early Christians had in mind.”

— Father Louis Bouyer

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