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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski • “Three Rules For Good Music”

Jeff Ostrowski · September 7, 2020

F COURSE IT’S POSSIBLE I may change my mind tomorrow, but I would like to propose three “rules for good music” as follows: (1) Mysterious Balance; (2) Following Rules; (3) Melodic & Contrapuntal Contours. The first rule (“mysterious essence”) is the most difficult, because it deals with the magical essence of what makes music sound good: knowing just how frequently to repeat a theme, how much the ear desires certain textures, how quickly the harmonic rhythm should change, how much chromaticism to use, and so forth. Even the greatest musicologists struggle with this one! As Franz Liszt declared: “It is easy to say that you like a piece of music, but very difficult to explain why a piece of music is great.”

The second rule (“following the rules”) is simple and straightforward. Music must follow the rules of the genre: if it be 18th-century counterpoint, a whole bunch of rules must be followed; the same for 16th-century counterpoint; the same for modal chant harmonies; the same for the classical period (such as Haydn, Mozart, and early Schubert); and so forth.

The third rule is what I will speak of today. There are accepted rules for how to write a good melody. We talk about those rules each year during the Sacred Music Symposium. Furthermore, we have often talked about how “mathematical” is music by Renaissance masters such as Father Guerrero, Father Morales, Father Victoria, Marenzio, Palestrina, Lassus, and all the rest. But we have not spoken too much about Baroque music, so let’s do that today.

Example from the Baroque

A few days ago, I posted a recording by Daniel Chorzempa of Johann Sebastian Bach’s Passacaglia and Fugue in C Minor (BWV 582), which many musicians consider to be the most powerful and magnificent organ composition of all time. That piece falls into two sections: The PASSACAGLIA itself, and the FUGUE. (A “passacaglia” is a type of composition similar to a “chaconne”—basically the bass line repeats as an ostinato.)

Look at the counter-subject Bach uses at the beginning of the piece:

Now look at the counter-subject Bach uses for the Fugue:

Do you see how it’s a “mirror image” of the way Bach introduced the piece? That is to say, “upside down” he begins the second half of the piece. Relationships such as these add depth and interest to great masterpieces.

Please let me know if you think I’m correct in the Facebook combox. Thanks!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: C Minor Passacaglia, Johann Sebastian Bach Last Updated: September 7, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It’s impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden and when it makes the longing for it seem downright indecent.”

— Cardinal Ratzinger, 1997

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