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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 12th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 18, 2020

This coming Sunday (23 August 2020) is the 12th Sunday after Pentecost in the Extraordinary Form. The following is a homily by Father Valentine Young, OFM, who died on 17 January 2020. We received permission to post these homilies, as well as to correct “grammatical errors, etc.” To learn more about Father Valentine, scroll to the bottom of the page. These homilies were all delivered sometime between 2013 and 2020.

Homily • 12th Sunday after Pentecost

AINT KATHERINE DREXEL was the daughter of a rich—yes, a millionaire!—banker of Philadelphia, PA. On one occasion she got to visit with the then-reigning Pope Leo XIII. In their conversation she told the Holy father that she felt there was little being done around that time (namely in the late 1800s) for evangelizing the Indians and Black people in the United States. (These were the words used at that time to refer to these people; and I am certainly not wanting to be racially insensitive by using these terms, even though they may not currently be in use much.) She told the Holy Father that perhaps he should start some religious order or community to start working with these people, to bring them the truth of the Catholic religion. She complained that—at that time in history—no religious communities seem to be devoted to that work. Perhaps with tongue in cheek the Pope asked her: “Then why don’t you start one?”

Sisters of Blessed Sacrament: The short version of the story is that Katherine Drexel returned home and made plans for herself to become a religious sister and to found a community of sisters whose work would be with Indians and “colored,” mainly in the United States. In a movie of her life, I was especially impressed by this incident. The thought or idea which occurred to her was that the best way to help these people would be by giving them the opportunity to get an education—and, of course, learn about the Catholic faith in the process.

Establishment: She managed to do this (I believe it was in 1891) and her community grew and flourished until the onslaught which followed the Second Vatican Council. At one time, there were over 600 sisters serving in 64 schools, and even a college or university. Unfortunately they—like so many others—were affected by what I will call “the Vatican II bug.” I hear that now there are only about 45 sisters left, and most of them are over eighty.

Reason for topic: I bring up this topic because of today’s Gospel, which tells us we must love our fellow man and do what we can for him, both spiritually and materially. Saint Katherine Drexel knew that the best way the people would be genuinely and permanently helped would be by receiving a good education; and she used her millions of inheritance to help bring this about. I always considered myself privileged for being able to serve as Pastor at one of the places in Houck, Arizona, where she built a church and grade school. I knew that this (now canonized) religious had visited this mission and attended Mass there when she was visiting her Sisters of the Blessed Sacrament.

Today’s Gospel: Today’s Gospel speaks of: Genuine love of God and neighbor. Soup kitchens and homeless shelters may be necessary for temporary needs and measures, but they are not the solution for genuine help. And if they only enable one to continue in their needy plight, they may in the long run end up doing more harm than good.

Conclusion: And then when political motives get involved in these issues, it just makes things all the worse. In the meanwhile, the people needing genuine help are still left out in the cold. I know in preaching I have to be careful not to become “political”—but I do think I should warn you (or make you aware) that not everything come from some Catholic pulpits is necessarily genuinely Catholic or true Catholic social teaching. I think our Saint Katherine Drexel gives us good advice and example. Even though her community may not seem to have been long in this world, the results and effects of her foresight will last a long time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 4, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

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