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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Stress Relief Tip: Let Your Structure Do the Work

Keven Smith · August 17, 2020

WO WEEKS AGO I suffered my third hamstring pull of the summer. At least it was the left one this time. I’ve never been injury prone before, so if you want to blame 2020, I won’t stop you. (Have you heard that there are fire tornadoes now?)

My beloved, dreaded sprinting bridge in winter. I’m only in it for the endorphins.

My cardio workout involves running to a pedestrian bridge, running a series of sprints up the steep side of the bridge, and then running home. It’s a great way to burn off excess energy and clear the mind. Only I’ve obviously fallen out of good running technique in 2020 because I keep getting hurt.

One of my choir members has a solid grounding in physical therapy and human anatomy. After I offhandedly mentioned my latest injury in an email, she wrote me back the next morning with detailed instructions on stretching and rehab, as well as two video attachments of her performing the stretches she recommends.

Isn’t this one of the greatest benefits of being a church choir director? You meet the most remarkable people who will do anything for anyone without being asked. Will you stop right now and say a Hail Mary for this young lady, who is discerning religious life? Thank you.

As helpful as my friend’s tips were, I knew I also needed to fix my running technique. So I went to my bookshelf and pulled out ChiRunning, by Danny Dreyer. Dreyer’s approach to running is designed to imitate the principles of tai chi, about which I know nothing. It had been years since I had explored ChiRunning. I had forgotten how comfortable and natural this method can be if you just give it a chance to work.

I won’t get into running technique, other than to share the one element that really grabbed me: 

“The most basic concept behind ChiRunning and the way it optimally works is that you create a straight line with your posture, from the crown of your head to the bottoms of your feet. We call this your Column. When your Column is aligned properly, your body weight is supported primarily by your structure, not your muscles.” (pg. 61)

I’m already finding this advice helpful in my running. And I naturally stopped to consider how it would translate to singing and conducting.

It may be helpful to picture a straight line from the crown of the head to the bottoms of the feet. But I was more intrigued by the concept of the body weight being supported by the structure. 

Try it. Stand up straight—but don’t go to any great lengths to have “good” posture, because this can lead to tension. Make sure your weight is balanced evenly over the arches of both feet. Also, make sure you’re not slanting too far forward onto the balls of your feet, nor leaning back on your heels.

Next, simply be aware of the fact that your skeleton is holding up your body. What you’re really doing is giving your muscles permission to relax. Your bones are doing the hard work, so your muscles can step back and play a supporting role.

When I try this exercise, I feel little pockets of tension disappearing from head to toe. You might consider using it as a warmup activity with your choir; it takes only seconds. Like the Alexander Technique, it’s a natural, common-sense way to prepare our bodies for the rigors of making music.

Isn’t it amazing how good technique from one discipline can carry over to help you perform better in another? Now, if only “keeping my hands in the sound” could somehow help me keep my hamstrings healthy.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: stress, stress relief Last Updated: August 27, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung, but only to tell people who do not understand Latin what the text means, a simple paraphrase in prose is sufficient. The versions are not always very literal. Literal translations from Latin hymns would often look odd in English. I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Fr. Adrian Fortescue (1913)

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