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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

That Little Tabernacle Light

Corrinne May · August 5, 2020

CYCLED about 20 minutes from my home to the church of the Blessed Sacrament the other evening, hoping to catch a glimpse of my Beloved in the Tabernacle. I reached the church and found the gate unlocked, but the church was closed and the doors of the church were locked due to restrictions imposed in the wake of the coronavirus pandemic. I walked around the outside perimeter of the brick church building. It was all dark within the church. But I knew that if I could just spot that little tabernacle light, I would be able to know that the Lord was close by.

It was pitch-black in the church and I walked all around, peeking through every narrow window I could find. But I still could not spot the tabernacle light. “Where are you Lord? Are you there?” I pleaded. Finally, behind a statue on the far side of the building, I looked through the small narrow slots of the window and I spotted the familiar red light, pulsing away in the darkness. “There you are Lord!” Tears streamed down my face. I knew that the Lord was close to the red tabernacle light, and even though I could not see the tabernacle in the darkness of the church, my heart was satisfied that I had found my Lord.

I have come to realise that we are all called to be that little tabernacle light. Especially in this day and age where so many cannot see Our Lord because of the coronavirus shuttering our churches. We are that tabernacle light for the world to see, for even though the world does not see or know Him, we do. We are the people of whom He spoke the words “Blessed are those who have not seen and yet believe.” (John 20:29)

Masses are still suspended at this point in time in Singapore and they have been suspended since mid-February. Many of the faithful here have not partaken of the Eucharist for many, many months. The churches have just started re-opening for private worship, but even then, only a small number of people are allowed to be before the Lord. It is hard when we cannot see Him, feel Him or partake of Him in Holy Communion. The Eucharist is hidden from us. But, the Body of Christ is not.

We are the Body of Christ. That knowledge has enlivened me, knowing that He walks among us. And this thought has been on my heart: “How am I to point the way to Him, the way that the tabernacle light points the way to Him?”

The world cannot see His Sacred Heart, 1 but they can see our hearts, like that candle, pulsing with love for Him. Is my heart and my love for the Lord on fire, just like that candle that faithfully glows and pulses beside the tabernacle? Am I willing to melt away with the fire of that love, the way His Heart melted away for me upon that cross? Am I willing to be that little tabernacle candle that burns itself out with the fire it’s been kindled with?

Lord, set our hearts aflame
with love for You,
that we may truly be
your Light in the world.

ADDENDUM: In the time which has elapsed since I wrote this article, Singapore has begun (somewhat) to resume Masses over the past month, with limits on how often the laity can attend. Right now, the quota is one weekend Mass per month, with a limit of 50 parishioners at each Mass. So churches are gradually opening up, but many adoration chapels remain closed and churches still have limited Mass times. Masks are mandatory and communion is restricted to reception in the hand, which I am truly sad about, but I’m hoping measures will ease and allow for reception on the tongue as soon as possible.

 


NOTES FROM THIS ARTICLE:

1   This calls to mind a beautiful hymn from the 12th century: Lux Alma, Jesu, Mentium. In the Brébeuf hymnal it is #746, and a literal translation is provided. The third verse is quite beautiful: “How happy the man that is host to You, for You are the companion of the Father at His right hand. You are the light that consoles heaven, but is unseen by man on earth.” The Brébeuf hymnal includes a metrical version by Saint John Henry Cardinal Newman, who renders that verse as follows:

Joyous is he, with whom,
God’s Word, Thou dost abide;
Sweet Light of our eternal home,
To fleshly sense denied.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: August 5, 2020

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About Corrinne May

Corrinne May is one of Singapore’s most celebrated singer-songwriters. She is also a wife and homeschooling mother.—(Read full biography).

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President’s Corner

    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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