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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Real Life in a Large Church Choir Program (Part II)

Keven Smith · June 15, 2020

S I explained in my last article, I’m writing a series of pieces on my music program at St. Stephen the First Martyr Catholic Church in Sacramento, California. We have more than 30 active members in our choir, including a wonderful new tenor who just dropped out of the sky and joined us a couple weeks ago (don’t you love it when that happens….once every 10 years?).

I spent most of my last article describing my Thursday afternoon Beginners class, which gives children ages 4-7 an introduction to music in general and singing in particular. It involves puppets. Now, I’ll walk you through how I approach teaching the next two levels of young musicians.

Level 1: Sound Before Sight

The next two hours of my Thursday consist of classes for children ages 8 and up. Based on musical aptitude rather than age, I split the children into classes that I’ve brilliantly called Level 1 and Level 2. In Level 1, we move beyond the folk songs and storytelling of Beginners and get into more serious musical concepts. Over the years, I’ve incorporated bits of pedagogy from several different sources, and I’m always open to new influences.

One of the overarching goals for Levels 1 and 2 is to improve the students’ ability to audiate. According to the Gordon Institute for Musical Learning:

Audiation is the foundation of musicianship. It takes place when we hear and comprehend music for which the sound is no longer or may never have been present. One may audiate when listening to music, performing from notation, playing “by ear,” improvising, composing, or notating music.

The key word there is “comprehend.” When children start being able to audiate “DO” while they’re singing in a major key (or “LA” while they’re singing in a minor key), the music begins to make more sense to them and they can sing better in tune. From there, they can start recognizing common patterns of notes (such as DO-MI-SOL). Music starts to feel less and less like a guessing game.

To this end, I’ve made heavy use of the tonal and rhythm patterns in Music Learning Theory (MLT) almost from the get-go. But more recently, I became convinced that while it’s important for children to be able to recognize and sing tonal patterns, they really need a strong foundation in the scale first. So I’ve drawn from the principles of Dalcroze solfege to drill the students in solfege scales as well as dichords (note pairs in the scale) and trichords (groups of three consecutive notes in the scale). This “grunt work” gives the children a solid grounding in the inner workings of the scale. From there, we can ease into the patterns by singing scales but leaving out certain notes.

I round out Level 1 classes with many fun and challenging exercises from John Feierabend’s Conversational Solfege curriculum as well as vocal warmups, breathing training, instruction in forming beautiful Latin vowels, and singing hymns by rote. Notice that I haven’t mentioned sight-singing. Call me an extremist, but I rarely cover any musical notation in Level 1. I’m convinced that many teachers introduce notation too early, before the students’ ears are adequately trained, so I prefer to save notation for Level 2. This is subject to change in future schoolyears, but so far, I haven’t regretted my careful approach.

Level 2: Sight Supports Sound

Level 2 picks up where Level 1 left off. In some respects it’s the same class, only harder:

  • I use more challenging tonal and rhythm patterns from MLT.
  • The Dalcroze solfege scales don’t necessarily start on DO—they’ll start on a mystery note, and I’ll ask the kids to label the syllables based on where the whole steps and half steps fell.
  • I choose more challenging hymns for the children to learn, and they also start learning some of the simpler motets that our choir sings.

But the highlight of Level 2 is that we finally start learning notation—and because the students’ ears are already well trained, the notation actually makes sense. Week by week, I walk the kids through the theory and various neumes of chant notation. Most of them have the advantage of having heard Mass ordinaries and other commonly used chants in our parish since their birth—so when we study Mass XI (Orbis factor), they hardly even need to look at the notes of the distinctive Kyrie.

As for teaching modern notation, I’ve had good results with the LISTEN! program produced by GIA Publications. The beauty of LISTEN! is that it starts off simple, teaching singers to identify and sing from the page the simple tonic, dominant, and subdominant patterns they’ve already learned by ear. What’s already in a student’s audiation is relatively easy to sing from the page—just as a child learning to read printed words has the advantage of already having heard words such as CAT, DOG, MOM, and DAD hundreds of times.

Another key element of Level 2 is training in the traditional Latin Mass. Using The Latin Mass Explained by Msgr. George Moorman as my support, I spend a couple minutes of each class explaining a part of the Mass to students—from the point of view of a choir member. My goal is not to offer thorough catechesis; rather, I aim to help them understand the “flow” of a sung Mass and the importance of each piece of music they’ll sing during that Mass.

By the end of their Level 2 schoolyear, students should be ready to become Junior Choristers, who are one step away from singing in the parish choir. I’ll describe our Choristers program in my next article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Catholic Youth Choirs, Gregorian Chant, Latin Mass Last Updated: June 16, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church’s rites, not what some priest decides, indulging his own preferences.

— Liturgicae Instaurationes (1970)

Recent Posts

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  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)

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