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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Real Life in a Large Church Choir Program (Part II)

Keven Smith · June 15, 2020

S I explained in my last article, I’m writing a series of pieces on my music program at St. Stephen the First Martyr Catholic Church in Sacramento, California. We have more than 30 active members in our choir, including a wonderful new tenor who just dropped out of the sky and joined us a couple weeks ago (don’t you love it when that happens….once every 10 years?).

I spent most of my last article describing my Thursday afternoon Beginners class, which gives children ages 4-7 an introduction to music in general and singing in particular. It involves puppets. Now, I’ll walk you through how I approach teaching the next two levels of young musicians.

Level 1: Sound Before Sight

The next two hours of my Thursday consist of classes for children ages 8 and up. Based on musical aptitude rather than age, I split the children into classes that I’ve brilliantly called Level 1 and Level 2. In Level 1, we move beyond the folk songs and storytelling of Beginners and get into more serious musical concepts. Over the years, I’ve incorporated bits of pedagogy from several different sources, and I’m always open to new influences.

One of the overarching goals for Levels 1 and 2 is to improve the students’ ability to audiate. According to the Gordon Institute for Musical Learning:

Audiation is the foundation of musicianship. It takes place when we hear and comprehend music for which the sound is no longer or may never have been present. One may audiate when listening to music, performing from notation, playing “by ear,” improvising, composing, or notating music.

The key word there is “comprehend.” When children start being able to audiate “DO” while they’re singing in a major key (or “LA” while they’re singing in a minor key), the music begins to make more sense to them and they can sing better in tune. From there, they can start recognizing common patterns of notes (such as DO-MI-SOL). Music starts to feel less and less like a guessing game.

To this end, I’ve made heavy use of the tonal and rhythm patterns in Music Learning Theory (MLT) almost from the get-go. But more recently, I became convinced that while it’s important for children to be able to recognize and sing tonal patterns, they really need a strong foundation in the scale first. So I’ve drawn from the principles of Dalcroze solfege to drill the students in solfege scales as well as dichords (note pairs in the scale) and trichords (groups of three consecutive notes in the scale). This “grunt work” gives the children a solid grounding in the inner workings of the scale. From there, we can ease into the patterns by singing scales but leaving out certain notes.

I round out Level 1 classes with many fun and challenging exercises from John Feierabend’s Conversational Solfege curriculum as well as vocal warmups, breathing training, instruction in forming beautiful Latin vowels, and singing hymns by rote. Notice that I haven’t mentioned sight-singing. Call me an extremist, but I rarely cover any musical notation in Level 1. I’m convinced that many teachers introduce notation too early, before the students’ ears are adequately trained, so I prefer to save notation for Level 2. This is subject to change in future schoolyears, but so far, I haven’t regretted my careful approach.

Level 2: Sight Supports Sound

Level 2 picks up where Level 1 left off. In some respects it’s the same class, only harder:

  • I use more challenging tonal and rhythm patterns from MLT.
  • The Dalcroze solfege scales don’t necessarily start on DO—they’ll start on a mystery note, and I’ll ask the kids to label the syllables based on where the whole steps and half steps fell.
  • I choose more challenging hymns for the children to learn, and they also start learning some of the simpler motets that our choir sings.

But the highlight of Level 2 is that we finally start learning notation—and because the students’ ears are already well trained, the notation actually makes sense. Week by week, I walk the kids through the theory and various neumes of chant notation. Most of them have the advantage of having heard Mass ordinaries and other commonly used chants in our parish since their birth—so when we study Mass XI (Orbis factor), they hardly even need to look at the notes of the distinctive Kyrie.

As for teaching modern notation, I’ve had good results with the LISTEN! program produced by GIA Publications. The beauty of LISTEN! is that it starts off simple, teaching singers to identify and sing from the page the simple tonic, dominant, and subdominant patterns they’ve already learned by ear. What’s already in a student’s audiation is relatively easy to sing from the page—just as a child learning to read printed words has the advantage of already having heard words such as CAT, DOG, MOM, and DAD hundreds of times.

Another key element of Level 2 is training in the traditional Latin Mass. Using The Latin Mass Explained by Msgr. George Moorman as my support, I spend a couple minutes of each class explaining a part of the Mass to students—from the point of view of a choir member. My goal is not to offer thorough catechesis; rather, I aim to help them understand the “flow” of a sung Mass and the importance of each piece of music they’ll sing during that Mass.

By the end of their Level 2 schoolyear, students should be ready to become Junior Choristers, who are one step away from singing in the parish choir. I’ll describe our Choristers program in my next article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Catholic Youth Choirs, Gregorian Chant, Latin Mass Last Updated: June 16, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Kids’ Choir Sings Thomas Aquinas
    Last Sunday, a children’s choir I’m teaching sang with us for the very first time at Sunday Mass. Females from our main choir sang along with them. If you’re curious to hear how they sounded, you can listen to a ‘live’ recording. That’s an English version of TANTUM ERGO by Saint Thomas Aquinas. That haunting melody is called GAUFESTRE and was employed for this 2-Voice Arrangement of a special hymn for 9 November (“Feast of the Dedication of the Lateran Basilica in Rome”) which replaces a Sunday this year.
    —Jeff Ostrowski
    “Reminder” — Month of September (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Download • Communion (26th Sn. Ord.)
    This coming Sunday, 28 September 2025, is the 26th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with Fauxbourdon verses in honor of William Couture sparkles with beauty. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet.
    —Jeff Ostrowski

Quick Thoughts

    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski
    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski

Random Quote

“The unity of language in the liturgy is so great a treasure for the Church that no advantage could compensate for its demise.”

— Dom Anselmo Albareda (2 January 1953), Father Nicola Giampietro, page 249

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