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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Real Life in a Large Church Choir Program (Part II)

Keven Smith · June 15, 2020

S I explained in my last article, I’m writing a series of pieces on my music program at St. Stephen the First Martyr Catholic Church in Sacramento, California. We have more than 30 active members in our choir, including a wonderful new tenor who just dropped out of the sky and joined us a couple weeks ago (don’t you love it when that happens….once every 10 years?).

I spent most of my last article describing my Thursday afternoon Beginners class, which gives children ages 4-7 an introduction to music in general and singing in particular. It involves puppets. Now, I’ll walk you through how I approach teaching the next two levels of young musicians.

Level 1: Sound Before Sight

The next two hours of my Thursday consist of classes for children ages 8 and up. Based on musical aptitude rather than age, I split the children into classes that I’ve brilliantly called Level 1 and Level 2. In Level 1, we move beyond the folk songs and storytelling of Beginners and get into more serious musical concepts. Over the years, I’ve incorporated bits of pedagogy from several different sources, and I’m always open to new influences.

One of the overarching goals for Levels 1 and 2 is to improve the students’ ability to audiate. According to the Gordon Institute for Musical Learning:

Audiation is the foundation of musicianship. It takes place when we hear and comprehend music for which the sound is no longer or may never have been present. One may audiate when listening to music, performing from notation, playing “by ear,” improvising, composing, or notating music.

The key word there is “comprehend.” When children start being able to audiate “DO” while they’re singing in a major key (or “LA” while they’re singing in a minor key), the music begins to make more sense to them and they can sing better in tune. From there, they can start recognizing common patterns of notes (such as DO-MI-SOL). Music starts to feel less and less like a guessing game.

To this end, I’ve made heavy use of the tonal and rhythm patterns in Music Learning Theory (MLT) almost from the get-go. But more recently, I became convinced that while it’s important for children to be able to recognize and sing tonal patterns, they really need a strong foundation in the scale first. So I’ve drawn from the principles of Dalcroze solfege to drill the students in solfege scales as well as dichords (note pairs in the scale) and trichords (groups of three consecutive notes in the scale). This “grunt work” gives the children a solid grounding in the inner workings of the scale. From there, we can ease into the patterns by singing scales but leaving out certain notes.

I round out Level 1 classes with many fun and challenging exercises from John Feierabend’s Conversational Solfege curriculum as well as vocal warmups, breathing training, instruction in forming beautiful Latin vowels, and singing hymns by rote. Notice that I haven’t mentioned sight-singing. Call me an extremist, but I rarely cover any musical notation in Level 1. I’m convinced that many teachers introduce notation too early, before the students’ ears are adequately trained, so I prefer to save notation for Level 2. This is subject to change in future schoolyears, but so far, I haven’t regretted my careful approach.

Level 2: Sight Supports Sound

Level 2 picks up where Level 1 left off. In some respects it’s the same class, only harder:

  • I use more challenging tonal and rhythm patterns from MLT.
  • The Dalcroze solfege scales don’t necessarily start on DO—they’ll start on a mystery note, and I’ll ask the kids to label the syllables based on where the whole steps and half steps fell.
  • I choose more challenging hymns for the children to learn, and they also start learning some of the simpler motets that our choir sings.

But the highlight of Level 2 is that we finally start learning notation—and because the students’ ears are already well trained, the notation actually makes sense. Week by week, I walk the kids through the theory and various neumes of chant notation. Most of them have the advantage of having heard Mass ordinaries and other commonly used chants in our parish since their birth—so when we study Mass XI (Orbis factor), they hardly even need to look at the notes of the distinctive Kyrie.

As for teaching modern notation, I’ve had good results with the LISTEN! program produced by GIA Publications. The beauty of LISTEN! is that it starts off simple, teaching singers to identify and sing from the page the simple tonic, dominant, and subdominant patterns they’ve already learned by ear. What’s already in a student’s audiation is relatively easy to sing from the page—just as a child learning to read printed words has the advantage of already having heard words such as CAT, DOG, MOM, and DAD hundreds of times.

Another key element of Level 2 is training in the traditional Latin Mass. Using The Latin Mass Explained by Msgr. George Moorman as my support, I spend a couple minutes of each class explaining a part of the Mass to students—from the point of view of a choir member. My goal is not to offer thorough catechesis; rather, I aim to help them understand the “flow” of a sung Mass and the importance of each piece of music they’ll sing during that Mass.

By the end of their Level 2 schoolyear, students should be ready to become Junior Choristers, who are one step away from singing in the parish choir. I’ll describe our Choristers program in my next article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Catholic Youth Choirs, Gregorian Chant, Latin Mass Last Updated: June 16, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simple click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski
    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“The council did not say Latin should be abolished. It said Latin should be used. […] While at Ecclesia Dei, I once received a letter from a chancery office in the United States, asking me if I didn’t know that the council had abolished Latin!”

— Cardinal Mayer, Prefect (1985–1988) of the Vatican’s Congregation for Divine Worship

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