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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five Suggestions • “Music in Our Schools”

Dr. Lucas Tappan · August 20, 2019

82900 tappan ODAY MARKS THE FIRST DAY of school for parochial children in my city and thus provides an appropriate occasion to reflect on the nature of our Catholic school music programs and their work of education. Without doubt, the men and women who head these programs provide an enormous service to the Church and I wish to thank them for their work. At the same time, I would like to challenge the prevailing concept, or layout, of such music programs, which more often than not, are modeled after their secular counterparts with a seasonal nod to our Catholic Faith, such as the singing of Christmas carols every December (although they mysteriously disappear in January).

If we desire to educate, we should keep our end in mind—to teach children what is good and to love that good. In our case, students will only know what is good if they hear it and participate in it on a regular basis and they will only love that good if they see it loved and cared for by those they look up to. To this end, I would propose that our music programs should be founded on the ideal of teaching the Church’s music and music in general within the western tradition and to inculcating a love in students’ hearts for this music in all of its forms.

What follows are a few suggestions as to how we might begin moving our music programs in this directions.

(1.) Sing real folk music. Invite children to join you in the joy of making music, real music. Children shouldn’t feel as though they are in class. Grab your guitar (appropriate in this case) and have fun. Don’t forget to teach them real dances and perhaps host a ball for older students and their families. At the same time, we should find a way for these things to happen in the home. As musicians, we lament the loss of communal music making, but I wonder how many fight this loss by making music with their own children.

(2.) Teach the Church’s music. Children should know a couple of chant Masses by heart, particularly the more beautiful ones. The same can be said for a few of the Church’s well known hymns such as the Adorote devote, Pange lingua or Veni Creator, whether in Latin or in a good English translation. Ideally this would be linked to a child’s Church history and catechetical classes.

(3.) Learn to sing the Mass. Whether you have a small schola capable of chanting the Communion antiphon or you teach the entire school to sing the Introit for each Mass to a common psalm tone, introduce your students to the idea of singing the Mass. Encourage (pester if necessary) the priest to sing his parts.

(4.) Choose worthy hymns and metered music for use in the Mass. If you aren’t aware, the National Catholic Education Association, in conjunction with Pueri Cantores, has produced a list of Mass settings and hymns appropriate for school Masses, which is a VAST improvement on what one normally hears at school Masses.

(5.) The High Mass isn’t just for Sunday. If your parish is an Extraordinary Form parish and is blessed to have a classical school attached, fight the urge settle for daily Low Masses in the effort to get students into class where the “real” learning happens. Priests in this situation would never consent to ditching the proper clerical vesture for Holy Mass, and in like manner, the same Holy Mass should ever be clothed in the aural vesture of sacred music. Beautiful sacred music will go far in forming a love for the Sacraments in the moral imaginations of your students.

(6.) Raise up a new generation of church musicians. Support and encourage musically talented children to take up the work of sacred music. Just as we should cultivate religious vocations from the ranks our students, so should we do the same with liturgical musicians.

I wish you all many blessings in the school year ahead!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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