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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bishop Barron Vs. Hymn by Marty Haugen (2018)

Jeff Ostrowski · January 16, 2019

RESENTING at the “Adoremus Congress” (8 September 2018) in England, Bishop Robert Barron spoke of a hymn that’s become popular in many Catholic churches. The lyrics of this song are not based on authentic Catholic hymns, such as English translations found in the Brébeuf Hymnal: Pange Lingua, Ave Maris Stella, Sancti Venite, Ave Vivens Hostia, Christe Redemptor Omnium, Adoro Te Devote, and so forth.

Instead, these lyrics were written by a Protestant composer named Marty Haugen:

Not in the dark of buildings confining,
Not in some heaven, light-years away,
But here in this place, the new light is shining,
Now is the Kingdom, now is the day.

This heretical song has been included in major Catholic hymnals for decades; and here’s proof from the Worship Hymnal (GIA Publications). Here’s what Bishop Barron says:


Marty Haugen’s assertion about the Light “not shining in Heaven” contradicts Catholic teaching. Look at this 12th-century Catholic hymn:

    * *  PDF Download • Excerpt from the Brébeuf Hymnal (Page 746)

Did you notice the literal translation at the bottom?

85646 Marty Haugen Heresy

Oh, how beautiful is the Catholic teaching!!!

Christ is the light that consoles heaven, but is unseen by man on earth.

Of course, we do see Jesus in the Blessed Sacrament (Holy Eucharist), but we do not see His full glory. If we saw Jesus in His full glory, it would overwhelm us. The purity of God would be “too terrible for words,” as Fulton J. Sheen once said. But the Apostles got a glimpse of the true glory at the Transfiguration; and this hymn is often used for the Feast of the Transfiguration. Fr. Michael Irwin, FSSP, once told me that if we saw Jesus Christ in His full glory, we would die instantly.

Why do songs by Marty Haugen—who has never claimed to accept Church teaching—replace authentic Catholic hymns, such as the one I just quoted? I urge you to obtain a copy of the Brébeuf Hymnal and see whether you agree that the ancient Catholic hymns are worth singing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Heretical GIA Hymns Last Updated: March 24, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The revision of the liturgical books must carefully attend to the provision of rubrics also for the people’s parts.”

— The Second Vatican Council (SC §31)

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