Views from the Choir Loft

Three Entrance Antiphons for the Celebration of Marriage

Richard J. Clark · October 6, 2017

EDDINGS ARE a vital part of the sacramental life of the Church. Likewise, the music must reflect the joy of a life with Christ at the center.

The catalyst for this collection of simple Entrance Propers in English was Msgr. Rick Hilgartner. In 2016, I was assisting with music for an FDLC workshop on the Revised Order of Matrimony. During a lengthy discussion on processions, Msgr. Hilgartner suggested singing one of the three antiphons for Marriage in the Roman Missal, all of which he read aloud for emphasis. Another priest turned to me and made a gesture that I should get busy writing. Inspired by my wife, I got to work.

These texts are beautiful, inspiring, and should be sung in their own right. Singing the Entrance Antiphon at a wedding is not simply a liturgically conservative gesture. It is a progressive act—an invocation inviting God to permeate the center of their love. As the couple confers the sacrament upon each other, these texts are a beautiful way to being the Mass. They are a beautiful way to begin life together.

PDF Download:
* * Three Entrance Antiphons for the Celebration of Marriage • for Assembly, Cantor, SATB, Organ, Trumpet
* * Congregation inserts are included at the end.

ABOUT THESE SETTINGS
      • Designed to work for a Liturgical Procession
      • OR sung as a Gathering Song after the more typical procession
      • All are in the key of D to transition easily from any number of common processional pieces.
      • Antiphons are METERED in 4/4
      • The Verses are identical for all three: Psalm 128 — very appropriate for a wedding—and found as the verse for Deus Israel conjugat vos, the Introit from the Graduale Romanum for the Nuptial Mass.
      • While choirs are not the norm for weddings, the option is available.
      • Given the potential for varied instrumentation at weddings, guitar chords are provided. Although composed for organ and trumpet, these can be adapted for piano and other instruments.

Here are more free scores for weddings compiled and arranged by Jeff Ostrowski.

Finally, here are practice videos for the Nuptial Blessing: Nuptial Blessings • Practice Videos • Order of Celebrating Matrimony

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

“Music List” • (Christ the King Sunday)

This coming Sunday—24 November 2024—is Christ the King Sunday (a.k.a. “Final Sunday in Ordinary Time”). Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. And the the Mode 3 ENTRANCE CHANT is utterly sublime.

—Jeff Ostrowski

“Entrance Chant” • Christ the King

Download the ENTRANCE ANTIPHON in English for the Solemnity of Christ the King (24 November 2024). It mimics the Mode III Latin version in a truly spectacular way. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

“Music List” • (33rd Sund. Ordinary Time)

This coming Sunday—17 November 2024—is the 33rd Sunday in Ordinary Time, Year B. Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. For the record, our opening hymn is particularly beautiful. So is the Mode 6 ENTRANCE CHANT.

—Jeff Ostrowski

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

Principles vs Preferences

I ran into this idea recently: principles vs. preferences in planning out a curriculum or music lineup. In this idea, it is imperative to not misconstrue personal preferences into principles—that the music (or subject matter) is great because: “I have good taste, and I like it.” De gustibus… Education, study and docility to the Magisterium of the Church on matters of liturgical music must be present in those who make the music at the Holy Sacrifice of the Mass and the Hours. Who knows? Maybe you might start to prefer the music that is fitting according to the principles Catholic Sacred Music?

—William J. Fritz

Liquescent Notes in the Official Edition

The official edition—the EDITIO VATICANA itself—is somewhat inconsistent when it comes to liquescent notes. If you wish to see a perfect “apples-to-apples” comparison, click here. Such “inconsistency” was not owing to ignorance on the part of Abbat Pothier: the manuscripts themselves are inconsistent when it comes to liquescent notes.

—Jeff Ostrowski