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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Major Problems with “Holy Family” Feast

Jeff Ostrowski · January 3, 2017

OU PROBABLY THINK I’m going to complain that the Feast of the Holy Family has been moved around too much. After all, it was created in 1893 by the very Pope who composed the breviary hymns for it. First it was placed on the Third Sunday after Epiphany. In 1914 it was moved to January 19th. Later on it was moved to the Sunday within the Octave of the Epiphany. After Vatican II, it was moved yet again. You can see how confusing things were by looking at this page from a 1957 Solesmes book. (The Feast of the Holy Name has also been moved a whole bunch of times.)

But that’s not my problem.

The psalm verse for the Introit—specifically “in átria Dómini”—breaks the formula:

    * *  PDF Download • INTROIT for the Holy Family

Here’s the formula:

500 Holy Family Introit


I wanted to see if this was a 1960s typo, but it’s not. You can see Abbot Pothier did the same thing in 1908:

502 Pothier


Dom Mocquereau, in his 1903 Liber Usualis, does it correctly. That is to say, he treats this solemn cadence as cursive rather than accentual:

501 Mocquereau 1903 Liber Usualis


In Pothier’s 1896 Liber Usualis, he does the same as the Vatican Edition:

499 Pothier 1896 LIBER USUALIS


CONCLUSION : Abbot Pothier must have been extremely bothered by a cursive treatment of “átria.” Sometimes, ancient manuscripts did bend the rules for the tonic accent—but that was not the norm. (Solemn Mode VI is especially confusing in this regard.) Bruce Ford has written:

“Some have criticized Pothier’s treatment of the final cadence of the eighth introit psalm tone. It is cursive, but Pothier sometimes treated it as if it were a cadence of one accent with three preparatory syllables.”

To make matters worse, Rome has sometimes muddled things.


P.S.

Many don’t realize that all the EF chants for the Holy Family can be used for the Ordinary Form. Cf. section 397 of the Ordo Cantus Missæ.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Feast of the Holy Family Last Updated: January 19, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

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    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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