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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Archives for April 2016

Veronica Brandt · April 30, 2016

How to train your dragon and the Easter Vigil Alleluia

Hearing a movie theme in the Alleluia verse from the Easter Vigil. Gregorian chant has all the good tunes.

Richard J. Clark · April 29, 2016

Children’s Choir in a Typical Suburban Parish? Endless Possibilities!

Children who sing today will be the foundation of our Church in the future.

Andrew Leung · April 28, 2016

Musical Works of Mercy

How can we help others spiritually through music?

Jeff Ostrowski · April 27, 2016

Propers for St. Joseph the Worker

This Sunday falls on May 1st, so the EF feast is “St. Joseph the Workman.”

Dr. Lucas Tappan · April 26, 2016

The Devil Gets in the Details

Just remember to laugh, thank the Good Lord and keep your coffee off of the piano!

Jeff Ostrowski · April 25, 2016

Rehearsal videos • “Veni Creator Spiritus” (Fauxbourdon)

Modern ears don’t always enjoy the sound of extremely ancient music—do you?

Fr. David Friel · April 24, 2016

Instruction on Sacred Music by Bishop John Doerfler

Introducing a Five-Year Plan for the Future of Sacred Music in the Diocese of Marquette

Jeff Ostrowski · April 24, 2016

Our Lady’s Royal Ancestry • Gregorian Chant

“Richer than I you can never be—I had a Mother who read to me.”

Jeff Ostrowski · April 24, 2016

Musical Resources • Fourth Sunday after Easter (Extraordinary Form)

“…grant Thy peoples that they may love what Thou commandest and desire what Thou dost promise…”

Jeff Ostrowski · April 23, 2016

Dazzling Canon • “Adoremus in Aeternum”

John Paul II: “For compositions of liturgical music, I make my own the general rule of St. Pius X…”

Andrew Leung · April 23, 2016

Who Says Young People Can’t Sing Traditional Sacred Music?

2 groups of high schoolers, over 200 young people, proved that they can sing and pray with traditional church music.

Richard J. Clark · April 22, 2016

Musician • Center of Attention or Servant?

Applause from a congregation for musicians, or musicians that impede congregational singing for the sake of personal artistry, are but symptoms. The church musician has been misidentified as a separate entity—a showpiece—and not properly identified as a servant of the liturgy, a servant of God, a servant of the people.

Jeff Ostrowski · April 22, 2016

Shocking Parallels By Guerrero

I’ve seen similar passages by Orlando Lassus.

Andrew Leung · April 21, 2016

Les Misérables and the Year of Mercy

Watch and Listen to Les Misérables during the Year of Mercy!

Jeff Ostrowski · April 20, 2016

Benedictus & Hosanna • “Missa Beata Mater”

My friend was in charge of picking music for papal Masses under Pope St. John Paul II.

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“To me nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Masses for ever, and not be tired.”

— John Henry Cardinal Newman (1848)

Recent Posts

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  • Cheap! Cheap! Cheap!
  • Children’s Repertoire: “3 Recommendations”
  • PDF Download • Dom Murray Harmonies

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