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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Latin in the New Liturgy” (1976)

Jeff Ostrowski · February 22, 2016

730 Latin in the New Liturgy NE OF OUR longtime readers sent in a book from 1976 I’d never seen before by Dr. Richard Richens, who helped found the Association for Latin Liturgy 1 in Great Britain:

    * *  PDF Download • R. H. Richens (16 pages)

It’s quite short, but powerful and—even better—it’s fun to read. The section about Hebrew at the Last Supper explains a point I’ve tried to make for a long time, but does so with eloquence (not my strong suit).

Some excerpts:

HE BISHOPS OF ENGLAND AND WALES have put forward their views on Latin on several occasions. In 1966 they said that “every encouragement should be given to reciting or saying of the Ordinary of the Mass in Latin, on those occasions when it is possible, fitting and convenient. Definite steps must be taken to see that knowledge of the Latin Mass is not lost.” Later, in 1969—after the new order of Mass had been introduced—they said: “the use of Latin in celebrating the new Mass Rite will be encouraged as it has been in the old; Latin expresses the nature of the Church as international and timeless.”

The musical settings of the Latin text of the Roman rite are—by common consent of all musical critics, and confirmed by any issue of the Radio Times—one of the supreme creative achievements of mankind. They constitute the largest body of high-quality music in existence. […] Though plainchant has suffered many vicissitudes—including its re-styling by the Franks and the corruption of the tradition in the post-Tridentine period—it remains a supreme expression of worship and fully deserving the special place the Second Vatican Council accorded to it.

The Latin liturgy is the birth place of all our modern music. The art of combining voices, pioneered by the English composer Dunstable, is one of the outstanding permanent legacies of the Middle Ages. By the sixteenth century, musical settings for the Latin liturgy had been composed that still rank amongst the major musical works of the world. Palestrina and Victoria, whose Latin Church music is their major contribution, would be included in any list of the greatest musical composers. English writers were also notable, and one of these, William Byrd, could arguably be regarded as the greatest writer of liturgical music of all time and the greatest English composer in any form. His five-part Mass was sung in St. Peter’s, Rome, at the canonization of the Forty Martyrs of England and Wales. […] In the last century, when composers tended to forsake religious music, Liszt and Bruckner produced Latin Church music of the highest quality. The present century has not been behind the others, and the music of Poulenc in France and Berkeley in England compares with the best that has gone before.

Here’s a section that jumped out at me:

Yet how can a congregation today participate in a Latin Mass to the extent that the Council clearly requires? There are some practical difficulties, mainly because publishers—preoccupied with vernacular texts—have failed so far to provide adequate aids, bilingual Sunday Mass books, Latin-English Mass leaflets, and the like. Time and demand will solve these.

Dr. Richens would have been pleased to discover the Jogues Illuminated Missal:

728 St. Isaac Jogues Illuminated Missal, Lectionary, & Gradual


The JOGUES is a book for the pews—i.e. the congregation—which allows any priest to use as much or as little Latin as may be desired for Masses in the Ordinary Form. The special layout helps the “average” Catholic feel at home.



NOTES FROM THIS ARTICLE:

1   To learn more about the “Association for Latin Liturgy,” click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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