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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dorothy Sayers and the Lost Tools of Learning

Dr. Lucas Tappan · February 16, 2016

LMT Dorothy Sayers AST WEEK I had the pleasure of rereading Dorothy Sayer’s The Lost Tools of Learning, which is one of the most lucid and well written overviews of the Classical Trivium (part of the larger liberal, or free, arts) I have ever come across. For readers unfamiliar with it, the Classical Trivium consists of three stages of study (which happen to align with the natural learning stages of children), namely the grammar, logic (or dialectic) and rhetoric stages, which are necessary to be thoroughly grounded in before one is able to move to the study of “subjects,” especially the Classical Quadrivium. Sayer’s argument is that while young people today learn all kinds of subjects (and can therefore fill cogs in society’s wheels), they never arrive at Truth. Perhaps this only goes to show my ignorance, but after reading the essay, it finally hit me that the stages of music learning dovetail nicely with the Classical Trivium. By way of explanation I will give a brief description of each “tool,” or stage, of the Classical Trivium.

In the first stage, Classical Grammar (up to somewhere around the 4th grade), the child engages the mechanics of language, specifically learning an inflected language such as Latin or Greek. Only by learning the structure of language in general can one ever hope to understand and communicate effectively in any language. Children in the Grammar stage also excel in the use of their faculties of observation and memory.

In the second stage, Classical Logic, or Dialectic (somewhere around the grades of 5 and 6), the child learns the “logical construction of speech,” focusing especially on “the beauty and economy of a fine demonstration or a well turned argument.”

During the final stage, Classical Rhetoric (beginning around the 7th or 8th grade), the student learns how to communicate effectively himself. Only when he is able to do this should he be allowed to dive into the specialized learning of subjects, by which time he will have learned that all knowledge and Truth are one (or perhaps we could write One).

Now to the question of how this relates to the learning of music. I have found that at a young age, which we will term the Grammar Stage of Music, children love to sing all kinds of simple, but well constructed folk songs, hymns, chants, etc. Most of them can easily be trained to sing in the head voice and they find joy in learning about notes, rhythms, solfege and even singing simple two and three part rounds. The Kodaly method of teaching music works extremely well during this stage. Around the 4th grade children transition to what I will call the Dialectic Stage of Music, at which time they are ready to begin singing simple motets and anthems and have no difficulty analyzing this music, or even the works of the great composers. Children should also begin improvising their own short melodies and rhythms at this time. By the end of this stage they are capable of singing much of the intermediate four part repertoire (where children sing the upper two parts) of the Common Practice Period. When they enter junior high, which I will term the Rhetorical Stage of Music, they should be tackling the more difficult four to eight part music (again, where the children sing the upper parts) and delving into serious music composition. If you don’t believe this can be done, just look to the choir schools. I witnessed it myself at the Madeleine Choir School. Of course it is true that not every student, or even the majority of students, will be composing serious music by the age of 14 or even deciding to go into the field of church music. On the other hand, we will never inspire a new generation of great Catholic musicians, so sorely needed at this time, if we don’t open their eyes to the “Lost Tools of Learning Music” and point them to the One to Whose praises we hope to sing for ever in the Heavenly Jerusalem.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“When there are women members, the choir’s place is to be outside the sanctuary.”

— “Musicam Sacram” (5 March 1967)

Recent Posts

  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)

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