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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dorothy Sayers and the Lost Tools of Learning

Dr. Lucas Tappan · February 16, 2016

LMT Dorothy Sayers AST WEEK I had the pleasure of rereading Dorothy Sayer’s The Lost Tools of Learning, which is one of the most lucid and well written overviews of the Classical Trivium (part of the larger liberal, or free, arts) I have ever come across. For readers unfamiliar with it, the Classical Trivium consists of three stages of study (which happen to align with the natural learning stages of children), namely the grammar, logic (or dialectic) and rhetoric stages, which are necessary to be thoroughly grounded in before one is able to move to the study of “subjects,” especially the Classical Quadrivium. Sayer’s argument is that while young people today learn all kinds of subjects (and can therefore fill cogs in society’s wheels), they never arrive at Truth. Perhaps this only goes to show my ignorance, but after reading the essay, it finally hit me that the stages of music learning dovetail nicely with the Classical Trivium. By way of explanation I will give a brief description of each “tool,” or stage, of the Classical Trivium.

In the first stage, Classical Grammar (up to somewhere around the 4th grade), the child engages the mechanics of language, specifically learning an inflected language such as Latin or Greek. Only by learning the structure of language in general can one ever hope to understand and communicate effectively in any language. Children in the Grammar stage also excel in the use of their faculties of observation and memory.

In the second stage, Classical Logic, or Dialectic (somewhere around the grades of 5 and 6), the child learns the “logical construction of speech,” focusing especially on “the beauty and economy of a fine demonstration or a well turned argument.”

During the final stage, Classical Rhetoric (beginning around the 7th or 8th grade), the student learns how to communicate effectively himself. Only when he is able to do this should he be allowed to dive into the specialized learning of subjects, by which time he will have learned that all knowledge and Truth are one (or perhaps we could write One).

Now to the question of how this relates to the learning of music. I have found that at a young age, which we will term the Grammar Stage of Music, children love to sing all kinds of simple, but well constructed folk songs, hymns, chants, etc. Most of them can easily be trained to sing in the head voice and they find joy in learning about notes, rhythms, solfege and even singing simple two and three part rounds. The Kodaly method of teaching music works extremely well during this stage. Around the 4th grade children transition to what I will call the Dialectic Stage of Music, at which time they are ready to begin singing simple motets and anthems and have no difficulty analyzing this music, or even the works of the great composers. Children should also begin improvising their own short melodies and rhythms at this time. By the end of this stage they are capable of singing much of the intermediate four part repertoire (where children sing the upper two parts) of the Common Practice Period. When they enter junior high, which I will term the Rhetorical Stage of Music, they should be tackling the more difficult four to eight part music (again, where the children sing the upper parts) and delving into serious music composition. If you don’t believe this can be done, just look to the choir schools. I witnessed it myself at the Madeleine Choir School. Of course it is true that not every student, or even the majority of students, will be composing serious music by the age of 14 or even deciding to go into the field of church music. On the other hand, we will never inspire a new generation of great Catholic musicians, so sorely needed at this time, if we don’t open their eyes to the “Lost Tools of Learning Music” and point them to the One to Whose praises we hope to sing for ever in the Heavenly Jerusalem.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.

— Pope Benedict XVI, Letter accompanying “Summorum Pontificum” (7/7/07)

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