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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should Children Have To Audition?

Dr. Lucas Tappan · July 20, 2015

LMT Chorister Audition III HEN I FIRST began a children’s choir, long before our parish’s current Schola Cantorum was born, I took any child who came to me. (Frankly, I needed all the kids I could get.) That year was such a nightmare—for a whole host of reasons—that I contemplated shutting down the whole enterprise. In the end I pushed forward and things SLOWLY got better, though I still took everyone who came, regardless of ability or desire.

Several years later I attended my first conference on the training of the child chorister at St. Thomas in New York. Someone in our group asked Dr. John Scott, the choirmaster, how recruiting was going for the choir for the following year, and Scott replied that he was a little concerned because only 8 boys had auditioned and he had only accepted 4 of them (boys who wish to join the Choir of St. Thomas have a pre-audition before they are even allowed to formally audition). It was then that I realized one of the reasons why their choir was so good. Not only did the boys have incredible and inspirational training, they also entered with a high natural aptitude and desire to learn and make music. Admittedly, most parishes have neither the musical nor financial resources to put together such a program, but I firmly believe there is a proper balance between this and the usual “any child can join” policy that exists in the typical parish children’s choir. If you only have time to run one children’s choir with one weekly practice, it is difficult to balance your time between bringing some of the singers up to speed while trying to challenge those who want it, all while dealing with behavior issues from children who don’t really want to be at rehearsal. I would propose the following: begin an “informal” audition to 1) look for a child’s ability to match pitch and determine his general musical aptitude, 2) determine his desire to sing in your choir and finally 3) make sure the child is free from any physical vocal deformities that would make singing of such music impossible.

Regarding pitch and musical aptitude, I only want to know if the child has the capacity to match pitch and to learn (I don’t care if he has never had a music lesson in his life). It is easy enough to present some simple music concept the child doesn’t know and see if he catches on. You will find that most children will have no problem matching pitch and learning simple music concepts.

The second thing to look for, the desire of the child to sing in a liturgical choir, is of the utmost importance. To be honest, this is more important than a child’s natural aptitude for learning music. If you have a chorister who loves to sing and will work his hardest, you have a keeper. I have several home schooled students in our choir who, without my knowledge, decided to sing Elgar’s Ave verum corpus as a communion motet for our city’s monthly Mass for the home schooled community. By pure chance I happened to attend the Mass and was impressed and proud when they sang it a cappella (they didn’t have an accompanist) and in two parts (and did a great job!). Those kids bring the same pluck and desire to every rehearsal. It makes for a fun rehearsal.

Lastly, I listen for any physical vocal issues that might keep a child from singing, which, to be honest, are very rare. I have only encountered this with two children in my career. I once worked with a young grade school student who wasn’t able to sing a range of more that five notes (he also had difficulties speaking in general), while another child, who was able to sing a wide range at first, lost much of it over the course of a couple of years (he was no where near the age of voice change). His parents took him to the doctor, who discovered a nodule approaching the size of a tennis ball on his vocal chords. After this was removed the child could sing normally again.

It is sometimes difficult not to admit a child to the choir (again, this doesn’t happen often), but I explain to parents that not only am I looking for a child who is a good fit for the choir, I also want the choir to be a good fit for the child. The process is a two way street.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

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