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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Controversy Over Female Altar Servers

Jeff Ostrowski · February 14, 2015

313 GIRLS OST WOULD AGREE that it would be strange if I prayed the following prayer each night: “Please, Lord, let me get pregnant.” The simple fact is, men and woman are different. However, modern society does not allow us to speak about the differences, so I won’t.

I love little girls and ardently want them to be happy & holy. I’m sure most Catholic priests do, too.

Let us now consider a recent video which says a “controversial new policy” excludes girls:

      * *  Local News Video • “Controversial New Policy”

Throughout the video, the Church’s 2,000 year tradition is conveniently never mentioned. Obviously, we cannot expect too much from local news stations, since they’re notoriously horrible and underfunded. On the other hand, videos on this topic have crossed the threshold into the absurd. A similar video interviews one woman who says, “If I were a parent at that school, I’d probably be upset.” Couldn’t they locate an actual mother from that school?

Here’s a quick overview of how female altar servers came about. Pope Paul VI first permitted the possibility of women readers around 1969—if local bishops gave their approval—and the American bishops did so immediately:

314 Women as readers


Notice that women were placed outside the Sanctuary and could only read in the absence of a “qualified” male reader. However, Pope Paul VI said clearly on 5 September 1970 (Liturgicae Instaurationes) that women could not serve at the altar:

7. In conformity with norms traditional in the Church, women (single, married, religious), whether in churches, homes, convents, schools, or institutions for women, are barred from serving the priest at the altar.   (5 September 1970)

Pope Saint John Paul II said the same thing (Inaestimabile Donum) on 3 April 1980:

18. There are, of course, various roles that women can perform in the liturgical assembly: these include reading the Word of God and proclaiming the intentions of the Prayer of the Faithful. Women are not, however, permitted to act as altar servers.   (3 April 1980)

On 15 March 1994, the Vatican gave permission to individual bishops to allow female altar servers, with two important reminders:

“The permission given in this regard by some Bishops can in no way be considered as binding on other Bishops.”

“The Holy See wishes to recall that it will always be very appropriate to follow the noble tradition of having boys serve at the altar.”   (15 March 1994)

The videos we saw demonstrate how difficult (impossible?) it is for priests to continue the 2,000-year-old tradition in the Ordinary Form. For the record, the diocese of Lincoln—which does not have female altar servers—is a leader when it comes to priestly vocations.

SOME SAY that to withhold anything from young ladies is wrong. I’m not convinced that’s true. For example, in the Extraordinary Form, nobody except the priest is allowed to touch the Sacred Eucharist—and this applies to both men & women. I feel this is powerful, awesome, and wonderful. It is a mark of respect. I don’t see it as insulting towards anyone.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski
    PDF Download • “Hymn for 2 Voices”
    Readers who click on this video will see that it starts with verses of the “Pange Lingua” hymn by Saint Thomas Aquinas (d. 1274) arranged for two voices. However, there’s a polyphonic refrain (“Tantum Ergo”) for three voices, taken from Kevin Allen’s Motecta Trium Vocum. If your choir is very small, this piece is for you! You can download the PDF score free of charge—and you can also utilize the rehearsal videos for each individual voice—by navigating yourself to #20323.
    —Jeff Ostrowski
    “Holy Name Hymn” (2-Voice Arrangement)
    When we post a direct URL link, we frequently get thousands of downloads. But when scrolling is required, very few take the time. I mention this because those who click on this URL link and scroll to the bottom can download—completely free of charge—a clever 2-voice arrangement for a famous hymn to the Most Holy Name of Jesus. In a pinch, it can be nicely sung by one male and one female! It will be of interest to those who seek arrangements for two voices.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

Recent Posts

  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”
  • (January 2026) • “Children Singing Plainsong”
  • “Inquiry” • For Music Directors of Cathedrals and Larger Parish Churches

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