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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 19th Sunday in Ordinary Time (Year A)

Guest Author · August 10, 2014

HE MAIN THING that spiritual writers and commentators on the Bible find in the first reading for today is this: God does not ordinarily speak to us in extraordinary ways like earthquakes and rushing winds and fires, but in a tiny whispering sound. And one could develop this thought by saying that if one wants to hear this, one certainly has to be very quiet.

If there is one thing that the modern day world does not like, it is peace and quiet. One can hardly go anywhere and not have to listen to some kind of noise, be it music or some kind of broadcasting. I’m not in a position to say why this is. I just know the fact. I’m particularly annoyed when I visit someone’s home, and they don’t even have the courtesy to turn off the TV. However this topic is perhaps getting us off the subject. The point that I want to make is that if you want to have a conversation with God, it is best to do in a quiet atmosphere or surroundings. In my opinion that is why a quiet condition in our Churches is so important. I don’t think I need say more about what we experience in so many of our modern day Churches.

Probably one part of today’s Gospel that is passed over is the section where we are told that Jesus went up on the mountain by himself to pray. When it was evening he was there alone. Now we can only speculate as to what kind of praying Jesus did. But if you take a definition of prayer that I frequently use, namely that “prayer is simply a conversation or talking with God,” then Jesus praying would simply be conversing with His Heavenly Father and the Holy Spirit. Now their conversation would not be like anything we would have or could imagine. We simply can’t imagine what it would be like, because, we are not divine; we are not God. Again this activity on the part of our Lord is bringing out a part of that wonderful mysterious blend of His two natures, the human and divine. We will never understand it.

THE REACTION OF THE DISCIPLES when they saw someone walking on the water was very natural. We probably would have reacted in the same way. But Jesus reassures them that they have nothing to fear. I don’t want to sound disrespectful to St. Peter, but I have always felt that he spoke out without really thinking ahead of time what he was saying. I have often had reason in sermons to say that I think that St. Peter in many respects seemed to be the most ‘human’ of all the apostles. We certainly seem to have more of his faults and failings recorded than of anyone else. So often he seemed to speak before he thinks. I’m not here to criticize him. If anything we might find some encouragement for ourselves from his frailties.

We can all probably identify with the disciples when it comes to their having fears. It’s easy now to say that they had nothing to fear since Jesus was so close. But that is not how it works in real life situations. And the same can be true for us. If you are anything like me, then you probably have had many fears or worries in life that later you found out to be groundless. But at the time they can be very real. The important thing to do to overcome them is to live in the here and now; to enjoy what we have here and now and not to be always projecting into the future. God has certainly taken care of us up to this point. He has probably had reason many times to say to us also, O you of little faith, why did you doubt?” If we could only enjoy what God gives to us right now and not worry about the future!

When I attended Franciscan College they had an excellent man as our dean of students, Fr. Ignatius Brady, OFM. One of the spiritual books that he highly recommended was Christ in His Mysteries by Abbott Marmion, OSB. The general theme of this book was to take the events of the life of Christ and see them not only as events long past, but as events still happening in the life of the Church, especially in the Liturgical year, especially as portrayed in the Gospel selections each Sunday. He would encourage us to reflect on each Sunday’s selection and try to make it alive in our own lives for inspiration and imitation. Hopefully some of the ideas which I have presented in this homily will be helpful in your being able to do so.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“What matters is to prefer God to all else; to be ready to sacrifice all, rather than commit one sin.”

— Cardinal Merry Del Val (shortly before his death)

Recent Posts

  • Typo in the “Missale Romanum” (1962)
  • “Music List” • 30th in Ordinary Time (Year C)
  • “Our Father” • Musical Setting?
  • Little Encouragement?
  • Children’s Repertoire • Mueller’s Recommendations

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