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Views from the Choir Loft

1963 Video • Funeral of John F. Kennedy (Low Mass)

Jeff Ostrowski · September 9, 2013

“He who never sought to be internationally known is the most beloved of all in the farflung missions of the Church in Africa, Asia, Oceania, and Latin America.” — Bishop Fulton J. Sheen, speaking about Richard Cardinal Cushing   [source]

EARS AGO, I asked a priest who had been ordained in the 1950s, “What was the sloppiest Liturgy you can remember?” He answered without hesitation: “The Funeral Mass of John F. Kennedy. It was a Low Mass said by Cardinal Cushing. His Latin was atrocious.” I think that was the first time I ever heard the name of Richard Cardinal Cushing.

Archbishop of Boston from 1944 to 1970, Cushing was not an easy man to understand. For example, he seems to have been interested in missionary work and devoted to Pope Pius XII, but mishandled the subject of Mrs. Kennedy’s 1968 marriage to Aristotle Onassis. At a later time, I’d like to write more about him. A priest told me that Cardinal Cushing famously left the Second Vatican Council, claiming, “I cannot understand Latin.” When I asked a bishop about this in 2007, he replied:

That is true. The Cardinal left the Council in the First Session because he could not speak Latin; simultaneous translation was available but he could not speak it.

I haven’t been able to verify the exact quote by Cardinal Cushing. However, other comments I found support this story. For instance:

Even during the Second Vatican Council, there were communication problems among the cardinals: Cardinal Richard Cushing of Boston argued that he and others were being left out of the Latin proceedings, which, he said, were “all Greek to me.” At his request, a simultaneous translation system was put in place.   [source]

See also here, wherein Cardinal Cushing boasts about his lack of knowledge of Latin (and even appears to take the Name of the Lord in vain). Still confused, I approached another priest, who received a classics degree in the 1950s. He said, “Oh, don’t be surprised, Jeff. In those days, many priests used to pretend they didn’t know Latin. It was all the rage.” 1 I wonder if Cardinal Cushing was being honest. According to his biography, he “graduated from high school in 1913, receiving honors for Latin and Greek.” In any event, it’s a bit hard to believe a man could become a Cardinal in those days and not know Latin. Yet another priest told me (in 2007): “I should not be the least surprised that Cardinal Cushing knew very little. He did intelligently, I think, ask at Vatican II what the vernacular would be in his diocese with all the Portuguese, etc.”

WHAT DID Cardinal Cushing’s Latin sound like? It wasn’t pretty. Here’s an excerpt from the 1963 Funeral of John F. Kennedy, which was a (Requiem) Low Mass.


I believe Jacqueline Kennedy was the one who requested a Low Mass, but accounts vary. Perhaps she feared a High Mass becoming a “concert.” The Low Mass did have music, though. How can a Low Mass have music? Well, we’ve discussed that many times on this blog (for instance, here). You can see more excerpts from the funeral here.

SOME PEOPLE WILL HEAR Cardinal Cushing’s horrible Latin pronunciation and exclaim:

“See! That proves it! Priests used to mumble and mutter through the Mass before the Second Vatican Council.”

However, that simply is not the case. For example, listen to Bishop René H. Gracida, a World War II veteran just like John F. Kennedy:

      * *  Audio file • Bishop Gracida prays the 1962 Canon of the Mass

His Excellency’s pronunciation is clear, careful, and beautiful.

IN 2010, I ASKED a bunch more priests about Cardinal Cushing. At this point, you’re probably thinking, “Jeff must have been obsessed with Cardinal Cushing!” Let me explain. Fr. John A. O’Brien is a Jesuit to whom I’ve been highly devoted. He was (among other things) the biographer of the holy Jesuit Martyrs of North America (and his book about them is amazing!). But I was puzzled by this message in the front of one of Fr. O’Brien’s books:

“To Richard Cardinal Cushing, Archbishop of Boston,
Apostle of Charity, Zealous Shepherd of Souls, And inspiring leader of Christ’s Church,
This book is dedicated with the author’s esteem and affection”

Here’s one of the more interesting responses I got, from a priest who taught Latin since the 1950s:

Cardinal Cushing, to my mind, was not an evil man. He was a politician but not a theologian, and, to my knowledge, never taught anything against the magisterium or did any major crime. He was not in my style or approach, but was well loved by many people and very charitable with his own and the Church’s money.

And here’s another:

Jeff, The key to understand the apparent contradiction of Father O’Brien’s being “very holy” and “very smart” (your words) and yet still dedicating his book to Cardinal Cushing, is to be found in the last word of his dedication: “AFFECTION.” My guess is that the Cardinal played a very personal role in Father O’Brien’s journey to ordination as a priest. Father O’Brien’s sense of gratitude was probably so strong that it blinded him to the historical reality of the disaster that was the Cardinal’s reign as Archbishop of Boston. I knew the Cardinal. He was a ‘rough cut gem’ who had many endearing qualities. However, he lacked the intelligence to be a Cardinal Archbishop of a major See. He did not attend many sessions of Vatican II because he did not understand Latin which was the spoken language at the Council.



NOTES FROM THIS ARTICLE:

1   It’s reminiscent of some modern-day critics of MR3 who say, “I cannot understand these prayers: I’m too dumb.” This argument confuses me, because I understand MR3 perfectly; yet I’m no scholar, and my high school teachers can verify this fact!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.
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Filed Under: Articles Tagged With: Richard Cardinal Cushing Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

We should note that upon being opened up, the Scriptures proved to contain such “rich fare” that parts of the banquet were removed at once from the “table of God’s word,” lest they should prove indigestible to liberal stomachs. In twenty-two places the new lectionary expunges whole verses from the text of the Gospels used at Mass in order to remove references to the Last Judgment, the condemnation of the world, and sin.

— Fr. John Parsons (2001)
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