Were You An Altar Boy In The 1960s?
Do you recall trying to memorize the “Confiteor” and the dreaded “Suscipiat” to serve at Mass?
Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”
Do you recall trying to memorize the “Confiteor” and the dreaded “Suscipiat” to serve at Mass?
“Could I have imagined at that time that I was sitting and conversing with the future Pope? Not in a million years!” — Fr. Christopher G. Phillips
I will be releasing hundreds of these B/W religious line art drawings for free and instant download. These beautiful Catholic “woodcuts” were done with magnificent skill. “Download Free Traditional Catholic Clipart”
What I will remember most is that I knelt side by side with my daughter during the consecration. I will remember reciting the Creed in my fidgety three-year-old son’s ear as I held him.
Ruth Slenczynska wasn’t right about everything … but she was right about this.
“In the encyclical Mediator Dei, Pius XII regarded as ‘archeologists those who presumed to speak of the altar as a simple table.” — Newsletter of the Vatican Congregation of Divine Worship.
If the conditions for recollection are never present in our lives, if we do not fight to create and guard such conditions, we will lose our awareness of divine mystery, as refreshing as springtime rains, and wander in a desert of superficiality.
“Our hope is that the Campion Missal, in spite of its flaws, will allow Catholics to assist at Mass with greater devotion.” —Jeff Ostrowski
Imagine my astonishment to see the date assigned to us by the State of Texas back in 2006!
One thing I’ve wanted to do for years is write about the Jesuit Martyrs of North America and share their stories with the world. I have failed.
“Members of this American liturgical/musical establishment continually boast about their flexibility and sensitivity, but they are in fact the most rigid and insensitive of the Church’s members, especially if one has the temerity to challenge them, their policies, their processes, or their programs.” — Paul Le Voir (1993)
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