Shouting Our Faith from the Rooftops
Suffering for the Sake of the Name
“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?” —The Vatican’s chief liturgist from 2014-2021; interview with Edw. Pentin (23-Sep-2019)
The liturgy there is beautiful. Sunday Mass usually begins with a rousing organ prelude. Then the priest intones the Asperges . . .
“The rite of Holy Mass should not be treated as if it were a piece of cloth to be refashioned according to the whim of each generation.”
Working for the Church is often not conducive to family life. But, in my children, I found God. Children have helped me focus on what and who is important.
The Church is not built up and strengthened when her pastors ignore her conciliar teaching, repudiate her tradition, violate her rubrics and instructions, and merrily accept the status quo in all its mediocrity.
Don’t you hate it when you think you know the answer to something . . . and then you find out you were dead wrong? This happened to me regarding the congregation reciting Mass Propers in the Extraordinary Form.
Isn’t this what is meant by the “active participation” that is one of the liturgical goals of the Second Vatican Council?
I will be releasing hundreds of these B/W religious line art drawings for free and instant download. These beautiful Catholic “woodcuts” were done with magnificent skill. “Download Free Traditional Catholic Clipart”
“The greatest problem of the new missal, at least in English-speaking countries, lay in the miserable translation that was imposed upon priests and people. Many prayers were so mistranslated that a student of first-year Latin would have done better.” — Msgr. Richard Schuler, 1984
The road to the ideal must travel through the hearts and minds of real flesh and blood. If in our ministry we are not teaching love, then we have failed.
“The hootenanny Mass can give explicit eucharistic and christological specification to youth’s intense involvement in the movements for racial justice, for control of nuclear weapons, for the recognition of personal dignity.” — “Worship Magazine” (January 1966)
Truly it would not be presumptuous to say that, in a liturgy completely centered on God, we can see, in its rituals and chant, an image of eternity.
For the sake of argument, let us pretend the sentence were true. How many times should one read such commentary? Each time one attends Mass? Surely not. Twice, perhaps? Thrice? Would it not be better to leave such commentary to a separate devotional book?
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