Views from the Choir Loft

The UBI CARITAS chant for Holy Thursday

Jeff Ostrowski · April 5, 2012

Here are six (6) different free versions of the “Ubi Caritas” for Holy Thursday. It will be noted that the Simple English Propers and Simple English Psalm Tones versions use the English translation found in Roman Missal, 3rd Edition.

Click here to download this PDF file.

Free Sacred Resources for Holy Thursday, Year B has a whole bunch more free resources, including the Pange Lingua.

Offertory (1 John 2: 3-4)

Ant. Ubi cáritas et amor, Deus ibi est.
OR:
Ant. Ubi cáritas est vera, Deus ibi est.

1. Congregávit nos in unum Christi amor.
2. Exsultémus et in ipso jucundémur.
3. Timeámus et amémus Deum vivum.
4. Et ex corde diligámus nos sincéro. Ant.

5. Simul ergo cum in unum congregámur:
6. Ne nos mente dividámur, caveámus.
7. Cessent júrgia malígna, cessent lites.
8. Et in médio nostri sit Christus Deus. Ant.

9. Simul quoque cum beátis videámus
10. Gloriánter vultum tuum, Christe Deus:
11. Gáudium, quod est imménsum atque probum.
12. Saécula per infiníta sæculórum. Amen.

Ant. Where charity and love are, there is God.
OR:
Ant. Where love is found to be authentic, God is there.

1. The love of Christ has gathered us together into one.
2. Let us rejoice and be glad in Him.
3. Let us fear and love the living God,
4. and love each other from the depths of our heart. Ant.

5. Therefore when we are together,
6. let us take heed not to be divided in mind.
7. Let there be an end to bitterness and quarrels, an end to strife,
8. and in our midst be Christ our God. Ant.

9. And, in company with the blessed,
10. may we see your face in glory, Christ our God:
11. pure and unbounded joy
12. for ever and for ever. Amen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

How Sharp Are Your Eyes?

Just around the corner is the feast of the Immaculate Conception. The GREGORIAN MISSAL (Solesmes Abbey, 1990) is an utterly gorgeous book—there’s no question about that. But several typos did creep in. Can you spot the major typo for the ENTRANCE CHANT on the feast of the Immaculate Conception? How sharp are your eyes? If you succeed, send me an email letting me know.

—Jeff Ostrowski

“Music List” • (Christ the King Sunday)

This coming Sunday—24 November 2024—is Christ the King Sunday (a.k.a. “Final Sunday in Ordinary Time”). Some have expressed interest in perusing my “ORDER OF MUSIC.” If such a thing interests you, feel free to download it as a PDF file. You’ll notice we’re learning Moreau’s “Congregational Polyphonic Enhancement” for the OUR FATHER. And the the Mode 3 ENTRANCE CHANT is utterly sublime.

—Jeff Ostrowski

“Entrance Chant” • Christ the King

Download the ENTRANCE ANTIPHON in English for the Solemnity of Christ the King (24 November 2024). It mimics the Mode III Latin version in a truly spectacular way. Corresponding to the vocalist score is this free organ accompaniment. If you’re someone who enjoys rehearsal videos, I attempted to sing it while simultaneously accompanying my voice on the pipe organ.

—Jeff Ostrowski

The Breviary in the Life of the Laity

Recently I have been enjoying looking through the inaugural (1927) edition of a 20th-century liturgical magazine called Orate Fratres. The July 1927 issue included an excellent article by a Chicago laywoman named Ellen Gates Starr entitled “The Delights of the Breviary: From the Point of View of a Lay Woman.” As we in the 21st century have recently undergone a (blessed!) re-translation of the missal into English, and as we await with joyful hope (please God, before Jesus comes back!) a similar re-translation of the breviary, the opening of her article reminded me of that old saying, “the more things change, the more they stay the same.” Nearly a hundred years ago, she penned words that could just as easily have been written today: “It is indeed a privilege to be allowed any participation, however slight, in the liturgical movement in the Church – the movement to bring back the classics of devotion, the Missal and the Breviary, into general use by the laity. The wonder is that they should ever have fallen into disuse. Nothing can take the place of these great universal prayers of the Church, the prayers of the Mass and the divine Office. One has only to know them to find them indispensable. And alas, how few of the laity know them!” I know that I have been tremendously nourished by regular praying of the breviary as of late, and my wish is that you and I, dear reader, may continue to nourish our interior lives with the official prayer of the Church, which present to us (in the Mass) and extend (in the Office) the fullness of Christ’s greatest gift to us – the gift of Himself – in the Most Holy Eucharist.

—Daniel Tucker

Principles vs Preferences

I ran into this idea recently: principles vs. preferences in planning out a curriculum or music lineup. In this idea, it is imperative to not misconstrue personal preferences into principles—that the music (or subject matter) is great because: “I have good taste, and I like it.” De gustibus… Education, study and docility to the Magisterium of the Church on matters of liturgical music must be present in those who make the music at the Holy Sacrifice of the Mass and the Hours. Who knows? Maybe you might start to prefer the music that is fitting according to the principles Catholic Sacred Music?

—William J. Fritz

Liquescent Notes in the Official Edition

The official edition—the EDITIO VATICANA itself—is somewhat inconsistent when it comes to liquescent notes. If you wish to see a perfect “apples-to-apples” comparison, click here. Such “inconsistency” was not owing to ignorance on the part of Abbat Pothier: the manuscripts themselves are inconsistent when it comes to liquescent notes.

—Jeff Ostrowski