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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

OFFERTORY: Chant Propers in Three Parts for Sundays & Feasts

Fr. David Friel · June 14, 2015

629 Naples MONG THE MOST neglected of the propers is the offertorium. The Gregorian propers assigned to this moment of the liturgy are exceedingly rarely heard, yet so many of them are exquisitely beautiful.

There are numerous reasons why they are so often ignored, including their relative complexity. Many choirs & scholae do not have the time to practice these chants week to week, or they simply choose to focus their efforts elsewhere. The offertory chants have also been somewhat overlooked in the revolution of new vernacular resources we have seen in the world of sacred music over the last decade.

The need for more quality resources for the offertory has now been supplied.

Today, I would like to introduce to our readership a unique resource: Offertory, a new publication by Dr. Jon Naples. Offertory is a volume of choral chant propers in three parts for Sundays and feasts (complete). The project utilizes the Revised Grail Psalm texts for the verses and takes the antiphon texts from the Graduale.

Here are two audio samples (sung by Matthew Curtis) to give you a sense of the compositional style:

    * *  Audio Sample • EASTER SUNDAY OFFERTORY

    * *  Audio Sample • PALM SUNDAY OFFERTORY

There are several strengths worth highlighting about this collection. First, it is well organized and cleanly engraved, making it very user-friendly. Additionally, the composition is limited to only three voices, making each antiphon & verse accessible to a wide range of choirs. These voices are easily invertible, such that the various parts may be sung variously by men or women.

Moreover, this volume shows great respect for the unmetricality of English vocabulary and syntax. The employment of Psalm tones by Fr. Samuel Weber & Adam Bartlett make this a useful book for easily singing propers in English. For most Sundays and feasts, the composer has provided two disparate settings of the antiphon. In both, the melody remains the same, but the harmonization has been changed, lending greater musical interest when these options are used in alternatim.

Finally, these settings were developed by a parish musician in the context of his own parish choir, so they are practical in addition to being beautiful. I would recommend this work for parish & seminary use. It draws its inspiration from the chant tradition, and it offers beautiful settings of proper English texts.

Offertory was released earlier this year and is now available for purchase HERE. A few sample pages are available HERE.

R. JON NAPLES holds his D.M.A. in Music Composition from the University of Southern California (1995), where he studied under Morten Lauridsen. He has a background in several instruments and voice. His compositions have placed in major competitions, and he has work published through CanticaNOVA Publications. He is now in his 11th year as Director of Sacred Music at St. Margaret Parish in Oceanside, CA. Dr. Naples was also involved in the Adventus Dona conference that I covered HERE back in November.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Polyphony For Three Voices, Proper of the Mass in English, Simple English Mass Propers, Simple Steps To Improve Parish Music, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

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