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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

OFFERTORY: Chant Propers in Three Parts for Sundays & Feasts

Fr. David Friel · June 14, 2015

629 Naples MONG THE MOST neglected of the propers is the offertorium. The Gregorian propers assigned to this moment of the liturgy are exceedingly rarely heard, yet so many of them are exquisitely beautiful.

There are numerous reasons why they are so often ignored, including their relative complexity. Many choirs & scholae do not have the time to practice these chants week to week, or they simply choose to focus their efforts elsewhere. The offertory chants have also been somewhat overlooked in the revolution of new vernacular resources we have seen in the world of sacred music over the last decade.

The need for more quality resources for the offertory has now been supplied.

Today, I would like to introduce to our readership a unique resource: Offertory, a new publication by Dr. Jon Naples. Offertory is a volume of choral chant propers in three parts for Sundays and feasts (complete). The project utilizes the Revised Grail Psalm texts for the verses and takes the antiphon texts from the Graduale.

Here are two audio samples (sung by Matthew Curtis) to give you a sense of the compositional style:

    * *  Audio Sample • EASTER SUNDAY OFFERTORY

    * *  Audio Sample • PALM SUNDAY OFFERTORY

There are several strengths worth highlighting about this collection. First, it is well organized and cleanly engraved, making it very user-friendly. Additionally, the composition is limited to only three voices, making each antiphon & verse accessible to a wide range of choirs. These voices are easily invertible, such that the various parts may be sung variously by men or women.

Moreover, this volume shows great respect for the unmetricality of English vocabulary and syntax. The employment of Psalm tones by Fr. Samuel Weber & Adam Bartlett make this a useful book for easily singing propers in English. For most Sundays and feasts, the composer has provided two disparate settings of the antiphon. In both, the melody remains the same, but the harmonization has been changed, lending greater musical interest when these options are used in alternatim.

Finally, these settings were developed by a parish musician in the context of his own parish choir, so they are practical in addition to being beautiful. I would recommend this work for parish & seminary use. It draws its inspiration from the chant tradition, and it offers beautiful settings of proper English texts.

Offertory was released earlier this year and is now available for purchase HERE. A few sample pages are available HERE.

R. JON NAPLES holds his D.M.A. in Music Composition from the University of Southern California (1995), where he studied under Morten Lauridsen. He has a background in several instruments and voice. His compositions have placed in major competitions, and he has work published through CanticaNOVA Publications. He is now in his 11th year as Director of Sacred Music at St. Margaret Parish in Oceanside, CA. Dr. Naples was also involved in the Adventus Dona conference that I covered HERE back in November.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Polyphony For Three Voices, Proper of the Mass in English, Simple English Mass Propers, Simple Steps To Improve Parish Music, Singing the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The plea that the laity as a body do not want liturgical change, whether in rite or in language, is, I submit, quite beside the point. … (it is) not a question of what people want; it is a question of what is good for them.”

— Dom Gregory A. Murray (14 March 1964)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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